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Sunday, November 29, 2015

Types of friends mentioned in the Quran

ü  The literal meanings of a friend-be there for a friend whenever your friend needs you.


1.       WALLI (The Protector, The Helper)
o   A friend who cares for you, when you are in trouble and he guides you.
o   Another word used for this type of friend is HAMEEM, literal  meaning extreme heat. Means a friend with whom you have  great intimacy, with her you feel warm & comfortable.

Surah Baqrah Ayah # 257.

اللَّهُ وَلِيُّ الَّذِينَ ءَامَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُون
“Allah is the walli of those who believe. HE brings them out from darkness into light.But as for those who disbelieve, their Walis are Taghut, they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever.”
Note : We are required to be a walli and hameem with our siblings, cousins and enemies. We have to tolerate their misbehavior.


2.SADDIQUE from sidq (Truthful)
o   A genuine friend, who is your friend for  your sake, not to get any kind of benefit  from you.
o   The one who never gives up on you when  you start making mistakes.
  • Remains in touch with you even if you establish a distance with them because of their honesty.
  • Continuously feel pain for you.
  • Who supports you at every moment (for the good).
  • Who is your Shafa’ee.





Surah An-Nisa, Ayah # 69
ومَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا
“ And those who obey Allah the Messenger, then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun, the martyrs, and the righteous. And how excellent these companions are!”


3. SAHIB (The person sitting next to you)
o   It’s a casual acquaintance or someone who is looking out for you.
  • Concerned about you.
  • Tries to help you to the best of her ability.
  • The more she spends time with you, the more she knows you and your emotions.
Surah Al-Baqarah, Ayah # 81 & 82
بَلَى مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Yes! Whosoever earns evil and his sin has surrounded him, they are
dwellers of the fire; they will dwell therein forever.”
وَالَّذِينَ ءَامَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
“And those who believe and do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever.”


4.WALEJA comes from the word Walaja (To Penetrate)
  • A friend who is a partner in your business.
  • Involved in every matter of your life
  • It’s a very close type of friendship and is rare.
  • Extreme trust is  involve in this kind of friendship.
  • Allah سبحانہ و تعالی  is our Waleja. HE put us in trials to see what role He has in our lives.
  • The Prophetصلی اللہ علیہ و آلیہ وسلم  is our Waleja according to how much we are acting upon his sunnah. His sunnah must be followed in each and every sphere of our life.
  • Finally, if you have Allah سبحانہ و تعالی  and HIS Messenger صلی اللہ علیہ و آلیہ وسلم  as Waleja in your life than Allah سبحانہ و تعالی  will let in true believers as waleja in your life.
Surah At-Taubah, Ayah # 16,
َمْ حَسِبْتُمْ أَنْ تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَلَمْ يَتَّخِذُوا مِنْ دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
“ Do you think that you shall be left alone while Allah has not tested those among you who have striven hard and fought and have not taken Walijah besides Allah and His Messenger, and the believers. Allah is well-Acquainted with what you do.”


5. BITA’ANA from Batan (Secret)
  • A friend who keeps your secrets.
  • يَاأَيُّهَا الَّذِينَ ءَامَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ
“ O you who believe! Take not as Bitanah (advisors, consultants, protectors, helpers, friends) those outside your religion since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the verse if you understand.”
Note : According to scholars “Don’t share your secrets with every friend, make it sure that you share your secrets with the right person who can keep it and help you.”


6.QAREEN from Qaran (Always moving together)
  • A friend with whom you have a lot in common.
  • Both always think alike.
  • Qareen can be bad, but when she becomes bad you should be a Sadique or Sahib but no more a Qareen now.
Surah As-Saffat ,Ayah # 51
قَالَ قَائِلٌ مِنْهُمْ إِنِّي كَانَ لِي قَرِينٌ
“A speaker of them will say: “Verily, I had a companion (in the world)”
Continuation
يَقُولُ أَئِنَّكَ لَمِنَ الْمُصَدِّقِينَ
52: Who used to say : Are you among those who believe (in resurrection after death).
أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَئِنَّا لَمَدِينُونَ
53: “ (That) when we die and become dust and bones, shall we indeed (be raised up  to receive reward or punishment (according to our deeds)?”
قَالَ هَلْ أَنْتُمْ مُطَّلِعُونَ
54: “ (The speaker) said: “Will you look down?”
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
55:So he looked down and saw him in the midst of the Fire.”
قَالَ تَاللَّهِ إِنْ كِدْتَ لَتُرْدِينِ
56:He said : “By Allah ! You have nearly ruined me.”



TWO BEST KINDS OF FRIENDS
7. KHALEEL from Khullah (Penetrate into Your Heart)
  • Always thinks about you, even when you are not with her.
  • Rare category.
  • Ibrahim AS was a Khaleel to Allah سبحانہ و تعالی 
  • Make those people your friend who has Taqwa.

Surah An-Nisa, Ayah # 125
وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا
Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.

8. RAFEEQ from Rafaq (with whom you feel relaxed)
  • A friend with whom you feel relaxed and get comfort in her company.
  • You can be yourself in her company there’s no need to be artificial in their presence.
Surah An- Nisa Ayah # 69
مَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا
All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!


TWO BAD KINDS OF FRIENDS MENTIONED IN THE QURAN
9.KHAZOUL from Khazala (Deception)
  • Who only acts like a friend.
  • At convenient times remains with you, but when you in trouble that kind of friend disappears.
  • Deceitful like Shaytan.
Surah Al- Furqan  Ayah # 29
لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولً
He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!

10.KHADAN from Akhdan (feels attracted)
  • This kind of friendship is between girls and boys.
  • Strongly prohibited in Islam.
Surah An-Nisa Ayah # 25
وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْتَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيم
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that to practice self-restraint. And Allah is Oft-forgiving, Most Merciful.

Most important thing is that try to have the best qualities of all these types of friends. Be the one with whom others can find comfort and warmth.

Saturday, November 28, 2015

The People of the Cave - the Power of the youth!

الحمد لله رب العالمين ، والصلاة والسلام على أشرف الأنبياء والمرسلين و على آله واصحابه اجمعين ثم ام بعد آمين


First thing I am going to talk about is the cultural onslaught. The first thing we will take from the people of cave, Ashab-ul-Kahf, is that they drew themselves away from a dominant culture. They pulled themselves away when they saw that there was overwhelming evil and they had no way of escaping that culture and actually the verdict was given that they were to be executed as a result of their faith, they pulled themselves out of that culture. And one of the most important things to draw from that for ourselves is until our life is in danger we have to engage in society. It is only when their lives were actually threatened that these young men left society. That they, you know, withdrew towards the cave, because their actual lives were in danger.

Muslims cannot have the attitude that we are not going to engage in society and somehow everything outside is a fitna and we have to protect ourselves and we have to shelter ourselves and the only way that we are gonna keep our faith is if we keep guarding ourselves totally shunning ourselves from the outside world. This is, this attitude actually means we already accepted defeat, because at the end of the day that attitude means defeat. That attitude means that everybody else is attacking us and we gotta save ourselves and pull back and stay strong within our fort etc. 

But the entire idea of Islam being the truth, the imagery that Allah presents of Islam, you know, Allah ’Azzwajal says, you know that Allah hurls..
 بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَـٰطِلِ فَيَدۡمَغُهُ 
Bal naqzifu bil haq qi alal ba_tili fayadmauhu (21:18)

That We hurl the truth against falsehood. Allah gives the image - truth being a weapon, and falsehood being the victim of that weapon running away. And the truth attacking falsehood and falsehood being on the run so who is on the offence and who is on the defence, who is actually questioning the wrong that’s happening in society and engaging with it and saying we are here to change things and who is actually supposed to go into hiding and supposed to hide behind shelter - that’s supposed to be falsehood. So the mentality of the Muslims generally, especially of Muslim youth, isn’t supposed to be I have to save myself but actually I have to engage and I have to help the world become a better place. That’s the first thing I wanna get across.

The second thing  is Allah ’Azzawajal usually does not do this. He usually does not highlight the age of people when he talks about them. He doesn’t normally do that. We don’t learn the age of Musa (a.s.) when he went to the mountain, we don’t learn about that. Very rarely does He do that, like for example Allah ’Azzawajal talks about Musa (a.s.) when he became a mature adult or when Yusuf (a.s.) became a mature adult.

وَلَمَّا بَلَغَ أَشُدَّهُ
Walamma balagha ashuddahu. (12:22)
Their ages are talked about. But usually the peoples ages not mentioned, as though that’s a non factor. When it came to the people of the cave, these sleepers of the cave as they are called Asshab-ul-Kahf, Allah ’Azzawajal says:
إِنَّہُمۡ فِتۡيَةٌ
 innahum fityatun (12:13)

Even though without the word fitya the sentence is complete. Innahum fitya or Innahum amanu beRabbihim without the word fitya the sentence is completely fine, Allah ’Azzawajal mentions no doubt about it that they were in fact Ammanu Be Rabbihim  - they believed in their Master. Allah ’Azzawajal wants us to know their age, wants to know that they are young, because especially when you are young you are more susceptible to follow the culture around you. You are more susceptible to accept the pressures of society, you are more susceptible to want to be like every body else. Why wouldn’t you be? I mean, it is when you go to high school that you start feeling the pressure of being different from other people. It’s when people start saying things to you that make you feel - man, why am I so different than every body else. And then you feel the pressure to wanting to dress like the other, to look like the other, to talk like the other, you know, so even if you are religious and you know, you want to grow a beard or something it’s the pencil thing, it’s a little more hip, it fits in better. 


These young men are highlighted as people who understood the values of their faith and where the faith and culture clash against each other and they are gonna hold on to their faith no matter what. And if time comes when they can’t even live anymore, holding on to Islam for them meant losing their life then they rather not even live in that society. They rather just leave that society. They chose a cave over that. Subhan Allah. The idea I am trying to present here that youth are actually the pillar of strength, not the weakness. So many conferences being held about the problems of the youth, the fitna of the youth, we have to save our youth. No, the youth have to save us. It’s the other way. You guys have to realize this position you are in. You have to realize the responsibility that set on you.

 I am personally offended by Muslim youth who go to college and they are in their junior year, senior year, and they are like yah, I am majoring in blah blah blah, but I am not sure. I don’t know. You ask a student what do you gonna do in school. I am gonna do accounting. Why are you doing it? I don’t know, I guess. What is that?? You have no sense of direction - not in deen and not in dunya. Not in deen and not in dunya. And this is unacceptable. Muslim youth need to have a very clear sense of direction, a very clear sense of purpose. And if you don’t have it, you better start working on finding it now. What are you good at and how are you gonna put it in to the service of Allah’s deen? And I say, aim really, really high. Aim extremely high! 


I am talking about what we can do for our deen and what we can accomplish even in terms of dunya and how we can use the dunya to do more for our deen. If we are a people of vision, every body else going to school and college is thinking when they are going to get a job, how much money they are gonna save, where are they gonna get their first apartment, what is their first car gonna be, when are they gonna get married. Those are the thoughts of every body else because that’s the highest they can think. They can’t think past that. They don’t know there is anything beyond that. But the Muslim youth - one that has vision, one that has purpose, says you know, I am gonna graduate and yes, I will get a job, and I will get a place and I will get a car, and I will get married and all of that but you know what - I have bigger purpose - I am gonna use my career to do something huge. I have this idea that I think will really benefit the Ummah. I have this idea that will really further the message of Islam. I have this idea that will really benefits the society and people in general. And I am gonna run with that idea. I am gonna do something towards that. And I am going to use my education and my inspiration from deen and combine those two things and here is what I am going to accomplish. Here is my 5 year plan, here is what I see myself doing in 10 years, here’s what I see myself doing in 15 years. Goals for yourself! Targets for yourself! You have to set those. You can’t just wing it. It doesn’t work then we don’t accomplish anything. 

Know the infamous piece of Arabic poetry I teach every year at my campus to the students, one of the first things I teach them is that:
وَمَن يَتَهَيَّبْ صُعُودَالجِبَالِ يَعِشْ ابَدِالدَّهْرِبَينَ الحُفَرْ
Whoever feared climbing the mountains stays forever in the ditch
Aim high and so in these few minutes I just want to talk to you practically about just some couple of ground work basics, foundational things that will help you aim high. In sha Allah o’Talah and help myself aim high.


As far as our religious maturity is concerned everyone of us should see ourselves next year, you know, from this Ramadan to next Ramadan, or you know what Ramadan is already over, so this December to next December, this winter to next winter, how am I gonna be a better Muslim.  And I’d like to highlight three areas, so those of you who are writing it down, just 3 areas where you want to be able to say to yourself, in a tangible way, I am better off, I’ve made some progress in three areas at least.


1. Worship:
The first of those areas is Worship. The first concern is worship. Has my Fajr improved? Am I making Isha and Fajr at least on time perfectly? The guys - am I waking up for Fajr and making it to the masjid? Make it a goal. May be you are not doing it everyday but set a goal that you are going to accomplish that this year. More and more. I am going to sleep early. Oh my god, you can’t accomplish anything in life if you don’t go to sleep early. I am telling you. You know those deep conversations you have over hukkah at night that’s not reviving the Ummah. Let me tell you now. Those deep conversations, good talk, then you wake up at 10 am to pray Fajr. You know. The Ummah sure gonna revive through that. Those were some deep discussion last night over hukkah. Go to sleep on time. Go to sleep on time. Wake up early. Get your Fajr right. Get your Quran in the morning.

إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا


in-na qur-“ana al-fajri kana mashhudan
(17:78)


Get your Quran in order. We talk about changing the world; we can’t even change our day yet. We can’t even change our day yet. When you can change your day, you can change your year that means you can change your life. But you start with your day. There is a daily goal. My mornings have to become more productive in terms of worship. In terms of worship! Part of worship, I would include, especially those of you who are people of vision, your vision will come, your inspiration will come with the Quran. And the Quran has to be in your heart. You have to have a project of memorising as much Quran as you can. As little at a time as possible, if you can handle more, take on more but every day at Fajr, a little bit of memorization, a little bit of recitation and that’s what starts your day. And I can guarantee you if you do that in your life, even if you do that this week once, if you do it once, you will notice the difference the rest of the day. You will notice that the day has more barakah in it, you are getting more accomplished, the doors around you are opening, opportunities are coming, your mind is clear, creative ideas are coming to you. You will see Allah brings those blessings to you, opens those doors that are otherwise closed.
So the first of how many areas did I say - I said 3 areas and the first of those areas is worship. That’s the first area I am going to improve in.


2. Knowledge
The second area that you really have to work on, that you really really have to be concerned with, is knowledge. And how am I going to grow in my knowledge this year. And by the way, I separate knowledge from worship. I separate the two because some people focus so much on knowledge and their worship is terrible. They don’t worship. They think their knowledge is compensating worship so they are studying lots of tafseer and they know a lot of tajweed but they don’t even pay attention in Salah. I mean, what are you doing? What’s that knowledge for? I mention these things in priority. First thing was worship. The second thing is knowledge. And I don’t mean become aalim and get a degree in sharia. Those of you who want to do that –congratulations! I am talking to everybody here. Not everybody here’s gonna be a mufti or an aalim or whatever. But you have to be educated Muslims. You have to be at – there needs to be some minimum level of education in your Islam. And my recommendation for you for that is that by the end of the year, the coming year, you’ve studied at least a couple of things:

2.1 Seerah
You studied the Seerah – the life of the prophet (SAW) once. And you should do it every year once. And actually you should read a different source on the Seerah every year for the next few years. And really study it. So if you take one book of – don’t ask me which book I should read on the Seerah – read all of them, but take one at a time. Take one and go through it one year. Then go again to the Seerah again, again another year, then again another year. You know what, because that is – the life of that man (SAW) is our vision, is our inspiration. So you have to be going back to it. That’s a part of your education. And it will give you perspective and it will open doors for reflection and contemplation for you - that study of Seerah in it self. There are wonderful resources on that available. And I don’t think you’ll have any trouble finding them (IA).

2.2 Quran
At the same time, you have to make substantial gains, in that same year; you have to make substantial gains in your Quran. I am still in the area of knowledge. First area was worship; second area is knowledge, right? In this knowledge, you have to make substantial gains in your Quran. Let’s just say you decided this year, you gonna try to memorize, I don’t know, Surat-ul-Kahf – let’s just say. So you set a goal. This year, I am going to memorize Surat-ul-Kahf – that means I am gonna memorize it, I am gonna study its tafseer, I am gonna read it in translation, I am gonna try to understand every word in its vocabulary. If there is a lecture series on Surat-ul- Kahf, if there is a tafseer available on Surat-ul-Kahf, if there is an article in paper on Surat-ul-Kahf, I am going to take it. And I’m gonna consume it. This is Surat-ul-Kahf year for me. Next year might be Surat-ul-Rehman year. The year after that might be Surat-ul-Bakara year, I don’t know. May be it’s a couple of surahs a year. But every year, you make a substantial gain in your Quran. The tangible!  Don’t just say I am gonna study the Quran. Don’t just do that and don’t just take random passages. Take a surah, take a couple of surahs and focus. 

My biggest criticism of Muslim youth today is that we don’t have focus. Focus on one thing. Get it right. At least you can look back and say AlHamduLillah this year I accomplished one more surah. Two more surahs, three more surahs, some things and when you study a surah, you just don’t learn its meaning – a student came up and ask me – what’s more important you think – understanding Quran or memorising it? And I said: How do you think those two things are separate? Why do you think that? You know why we memorise the Quran so that we can repeat it over and over again. And when we repeat the ayaat over and over again, Allah gives us more room to think and reflect more and more and you start seeing things when you recite something ten times that you didn’t see when you recite it nine times. He opens more doors. Wallahi, it’s the asool of Quran, the more you recite it, the more you understand it. And the less you recite it, the less you understand it. It’s not like any other book. And memorising it is a fundamental piece of understanding. It is a fundamental of understanding it. So the surah you are going to study and understand better be the surah you are memorizing. Those two things go hand in hand. 

2.3 Duas
Now I will add one light elective. This is your Islamic semester for the year for yourself, right. I will add an elective to this semester. And the elective is at least 3 or 4 duas. Three or four duas, you’ve studied them, you’ve memorized them, and they became a part of your day. This is actually combining knowledge with practice. Memorising a few duas from Prophet (SAW) that you can make a part of your day, now you are combining knowledge with practice. You are combining both of those things. Okay? And actually each of these three areas of knowledge that I mentioned and I didn’t mention others, I know there is fiqh, I know there is aqeedah, I know there is tafseer, I know there are other areas of knowledge. I mentioned these three things on purpose. Because these three things will make you a better Muslim immediately! Immediately, they start having a practical impact on you. Your salat starts improving because you are reciting Quran that you’ve understood, you know. Your love of the prophet (SAW) is increasing because you are learning about his life every year. So every time you send salawat upon him, it’s deeper. Those salawat are deeper felt. Your knowledge of dua is bringing you closer to Allah because now you know what you are asking him. You know what you are actually asking him. Now, this is knowledge. So the first thing was worship, the second thing was knowledge.  And I hope you see how I tried to fuse those two things too, even though I kept them separate – one is helping the other. So if your knowledge is not helping your worship, I don’t know if it’s real knowledge. I don’t know if that’s real knowledge, in terms of deen.

3. Service
Then there is the third area and that is Service. There is service. And that’s where you have to figure out, you have to set some time whether it’s once a week, whether it’s on the weekends, you know, once in a month but you have to do some kind of service - meaning help people. Help people. And that doesn’t mean that you necessarily have to do this under an Islamic banner. If you want to volunteer at Habitat for Humanity, do it. It’s okay. It will be cool to see a bearded guy helping out with that too. It will be cool. We don’t have to do things under our own banner. Good causes are good causes, whether Christians are doing them, Jews are doing them, you know, the Gates Foundation is doing them. It doesn’t matter. If it’s a good cause, you can be a part of it. And actually, personally, I recommend Muslims to be part of good causes that are run by non-Muslims so they get to see that Muslims care too. And it gives them an opportunity to ask Muslims questions about Islam. It gives them that opportunity, so volunteer. Help out. 

Be part of something, something you feel passionately about, and just do it for yourself. Don’t advertise. Don’t tweet about it - just helped out volunteered today, feeling good, Alhadulillah. Humble brag! Don’t do that. Just do it for yourself. It will make you a better human being. You will become a better person, when you do these kinds of things. And parents, those of you who have teenage children, if you can encourage that sort of activity and even take part with your teenage kids, it’s actually most important in teenage years to engage in the activity of helping other people. That’s part of what builds maturity. Because the teenage years of youth in general, not just Muslim youth, are the most self absorbed. Their world is themselves and how they look, and their friends, their Facebook status, or how many friends they have or whatever. That stuff is really important to them at that age. That becomes very patty and if you can pull them out of that mindset at that age, and make them care about things beyond themselves: helping other people, seeing what suffering looks like and helping with that, you know. Like recently, for example, with the disaster – the storm that hit, all those people in New Jersey and New York and all of this, this is not too far from you guys. If you did a weekend trip every weekend, with some Red Cross or anybody else, and you went in, just helped out people whose homes are destroyed or there is a tree in their drive way or something. And just went, helped and came back. If you just did that, I am telling you, it will bring you closer to Allah like nothing else. You do these three things and you’ve at least met the foundational goals to do great things in life. This is not your goal; these are the things you’ve met so you can actually achieve goals.

Now let’s talk about your goals. I tell Muslim youth because if you are a desi, you are probably going to a med-school. If you are gonna be a doctor, don’t aim to be a doctor. Aim to own a hospital. What are you gonna be doctor for? You are not just gonna be a doctor, you are gonna run “Doctors without Borders”. You are going to transform the medical industry. You are not just going into pharmaceuticals. You going to cleanup that industry. You are not just doing an MBA to get a business degree and get job at a bloodsucking corporation. Get your MBA, be an entrepreneur and start a socially responsible entrepreneurial company that provides a great service to humanity and at the same time is worth multiple millions that gives back to the community. 

Think big. Don’t think small. And part of thinking big is thinking entrepreneurial, thinking creatively. You are at the age now; the younger people in the audience are of the age right now, where you are full of really cool ideas. You are full of really neat ideas. But you know what happens to your ideas - Yeah, I got this idea for a website, it’s gonna be awesome. And you are sitting next to your friend while you are.. (texting on your phone) this website is going to transform the world. And your friend next to you.--yeah, that’s pretty awesome. But you won’t do anything with it. You’ll do nothing with it. If you have an idea, work towards it, run with it. Be entrepreneurial. And do it, not once you graduate from college, or you finish this and then you can venture into those things. Do them when you are a teen. Do stuff when you are a teen. If you have an idea, run it by people who are successful in business or entrepreneurship, discuss your idea with them, refine it, see how you can get started. And don’t always think you need to have big investment capital to start something, all you need is a good idea and work ethic and you can start something. And you could be huge. You could be huge.

 That’s what the Ummah needs. The Ummah needs creative entrepreneurs – the few that we have, the few entrepreneurs that we have are driving, they are actually shaping the direction of the community. Alhamdulillah, summa Alhamdulillah. We have enough doctors. We have enough programmers. Don’t be a programmer to work at a company. Start your own firm; make the next most amazing, most downloaded app. You should do that. That’s what you guys should be. And when we do that, I tell Muslims to do this – you know why – because we have to understand the new language of power in the world is economics. We have to understand that. Right now we are struggling to even pay for our masaajid in America. We are some of the most well off Muslims in the planet. And we have a hard time paying off; we don’t even have an economically sustainable model for our own masaajid, our own schools. That’s because we haven’t thought big enough. We have to learn to start thinking big. And we have to develop a work ethic for it. 

But the barakah, the blessings, in that creative work will come when the foundation I talked about is already there. If your salawat are good, your worship is solid, your knowledge is increasing and you are serving humanity, your mind will be in the right place and Allah will put barakah in your business. Allah will put barakh in your entrepreneurial venture. And He will not let you become a materialist and a greedy capitalist. He will make you a socially responsible entrepreneur that will make this country and In sha’ Allah the world a better place. And we are here not just to serve the Ummah, we are here to fix the world. You have to think that big. You have to aim that high. Don’t short change yourself. Don’t under estimate yourself. And even though we are just, at the end of the day, slaves of Allah, and we are the lowest before Him – the closest we are to Allah is when we put ourselves the lowest on the ground, that’s our humility to Allah. But when Allah gives you a gift and Allah gives you intelligence, and Allah gives you an educational opportunity, and Allah gives you a creative idea, and Allah gifts you with a talent, and you say I am too humble to exercise my talent then that is not humility that is ingratitude. That is ingratitude. You have to exercise your talent. You have to make the most of yourself.

قُلْ كُلّ يَعْمَلُ عَلَى شَاكِلَتِه
Qul Kullun Ya`malu `Alá Shākilatihi 
Tell them everybody should work in accordance with their predisposition.
Every one of you has a predisposition. You have a talent. You are good at something. Find out what that is and find out how you are going to use it to its maximum potential, so you become a contributor to the world, not a consumer.   Everybody else, their own goals, their own bank accounts, their own savings, their own fashions - one day I am going to drive that car, I am going to have that kind of house, that’s all they think about. We are going to say - someday I am going to make people come out of poverty in this neighbourhood, one day I am going to transform the school systems in my town, I am going to make this city a different place than what it is now, that’s what I am going to do.


It’s high time the Muslims stop crying that we are being stereotyped against. People say, assume things about us. They make fun of us. They say offensive things about us. They make films about us. It’s high time now that our work speaks for itself. Our contribution to society speaks for itself. That will shut everybody else up better than anything else. Let the action speak. And the words will be silence themselves. I pray that you are the generation that makes us look back and say Ma sha’ Allah, we did something right. We raised the generation that Allah out put barakah in and they were the entrepreneurs, and they were the pioneers of the Ummah to come. Think big of yourselves and don’t live petty lives. And when you get a sense of vision and direction in your young age, then your youth will be spent exhausting those energies in the right direction. Otherwise, you will be the people of play stations and xbox360, facebook and twitter. And that’s all you life will amount. You won’t be much after that. You will just be a consumer. The biggest thing you are looking forward to is the next upgrade to iPhone. Get over it. There are bigger things in life. You are here to do more important things.
السلام عليكم و رحمة الله و بركاته و بارك الله لي ولكم   

Time, Love, Praise and Encouragement in Relationships

I’m not gonna be speaking about some very high ideals. I’m gonna talking about some very basic things. That I personally feel, actually I’m really convinced, are plaguing all families, muslim or non, and muslim  are no exception to the problems of family in the modern times. So the problems that non muslims are facing in their family, we’re not too far behind. And to assume that we are somehow immune of the problems of the modern world, is a deception.

 People get an education nowadays to get a good carrier, that’s probably the number one reason you’re going to school, or you’re sending your children to school or plan to send your children to school, that eventually they will have a good way of making money for themselves, a carrier, a meaningful carrier. The second reason why people pursue an education is to get credential. It’s kind of a show of respect, that I went to college, I graduated, I have a degree. It’s kind of a show of unrespectable member of society. When you’re not able to finish your high school, or diploma, or go to college or whatever else, it’s almost a disgrace in most of the society. Especially in the society where the parent did not have such an opportunity, like they were farmers, or taxi drivers or whatever else. They dream that their child when he grows up or she grows up, they will definitely get an education. So the 2 fundamental reasons for which people pursue an education nowadays, is either to get a carrier, or to gain some respect in society. These are the 2 reasons that are shared by all people. This is not a muslim thing, this is across the world. Go on and ask somebody why do they pursue an education in Australia, and china or in Pakistan and they will tell you the same thing.

But what I wanted to add to this discussion and what this had to do with family and relationship is that we’re living in strange times, where you can have a Phd in biochemistry and you can have a doctor in nuclear physics or history or political science..and the guy does not know how to be a good husband! The guy has no clue how to be a neighbor. He has no idea how to be a good son. Or a good father for that matter. He has no clue. I would consider it a basic education. To be a decent son, a decent father, a decent neighbor, basically a decent human being, a decent husband. These are the basic things. But people have pursued and we’ve defined for ourselves education and other things and when it comes to the very basic of being a decent member of society and a decent member of your family, we are almost completely ignorant. 

And a lot of times people that are completely ignorant may even be the extremely knowledgeable in religion. This is the crazy part. The religion that came to make you a decent person, the religion that came to make you respectable human being, that gives you your dignity back, people have knowledge of this religion, they’re attending courses, seminars, listening to speeches, memorizing surahs, studying tafseer, and yet they don't know how to talk to their wife or talk to their mother. They don't know how to carry a conversation on the phone. They lose their temper all too easily. subhanAllah, it’s incredible. It’s really ironic. So what I wanted to focus on are some very basic things. 

Subhanallah, it’s a gift from Allah to me, I’m grateful, eternally grateful, that I have had the opportunity to see over a hundred and fifty muslim comunitties all over the US. Masjid to masjid to masjid. Community to community to community. And you know what I see? I see the same thing. I see the same exact mistake being repeated by us, over and over and over again. And you know who comes to me all the time and says “Can you talk to my children?” Parents of teenagers. Parents of teenagers. “You know, my son, he just doesn’t listen to me anymore. Can you talk to him?” Like I have some prescription drug that I carry with me. Or you what it is, the son comes over and I’m gonna be like “fuuhh…” and all of sudden he’ll be this amazing kid. “But if you just talk to him…” “No no no..what if YOU talk to him…and where were you when there were times to talk to him?” Let me tell you something about, I’m gonna talk about parents first, a little bit, then I’ll talk about couple and that’s the only time we have. Two things. To kind of fundamentals relationships, your relationship with your children and your relationship with your spouse. So we’ll talk about some very basic things in regards to both.


When your children are little, when they little, when they were 5/6/7/2/3/4, you know what the most important thing for them is? I have 5 of those, I could tell you. The most important thing for them is your approval. They wanna make you proud, man. They wanna show you what they did.
I’ll be on an important work phone call, and my son, my 2 years old son would come over, “Aba! Aba! Aba!” Like ok, “Hold on” “What is it?” “Ehe…” (laughs) nothing… I’ll go back on the phone and he’ll start calling me again I’ll be like “Ok ok ok..what is it?” “I will show you something.” “What do you want to show me?” (jump in the place) That is it! (Laughs) but you know what I’m supposed to do? “Oh my God! That’s awesome!! Do it again!!..” “I’ll call you back”  (Laughs). You’re supposed to appreciate what children do, they live for that. They desire that more than anything else. I have 3 girls, and you know different between girls and boys? Boy can’t sit still and Girls can’t stop this. Right? So I pick my girls up from school, one from first grade and one from 3rd grade, I pick them up from school, it’s a 25 minutes ride back home and what are they doing the whole way? “You know what happen today in class? We colored the dinosaurs and we did this and that and I was coloring with purple but then I decided to put in some green…” And they’re going on and on and on and they cannot help themselves. And they cannot stop and I have to pay attention and listen. I have to listen and say “ooh what about blue?” “No I did only a little bit blue.” Right? I have to pay attention. And you know why I’m saying all of this?

  Just one more story on the side, just to wake you up a little.  I share this story all the time. My eldest daughter, Husna, when she was younger she was really into finger painting. Just dip her hands and paint and just make a big all mess. And she brings this big cardboard to me and it’s a big blob of blue, I don’t see anything. And she says, “Aba! Look what I made!” and I’m sit in there and going “That’s awesome! A mountain!” and she says, “No, it’s mama!”  and I was like “ooh..Don’t tell mama.” But the point I’m trying to make is they live for your approval. They live for it.

 But those of you that have children that are teenagers, do they get in the car when you pick them up from school and they can’t stop telling you what happened, does that happen? “Oh you know what happened in the school today, my teacher said this and that and the other and I got an A on my paper..” Nope, they’re quiet. And you’re trying to ask “How was you day?” “It was okay.” “So what you do?” “Something” “Where you going today?” “Somewhere”. They don’t talk. Getting them to talk is like interrogation at a police station. And they’re not saying anything to you. And while you’re trying to ask them question, they’re texting their friends, “My Dad is asking too many questions today. I don’t know what’s up. Did you tell him something?” what I’m trying to get at is very simple. At a younger age, your children crave your attention. And when they got older, you will crave their attention. But if you don’t give them attention when they they’re tiny, when they come to you with their toys and you say, “Go to your room! I’m watching the news!” “The game is on, could you take him, please?” “Come on, I had a long day at work. I don’t want to deal with this right now.” “I have friends over, it’s a embarrassing, go to sleep! Go get out of here.” When you have this attitude towards your children, like they’re an obstacle in your path, your job was at work, when you come home you’re on vacation..

No buddy! Your job began when you came home. That’s your job. What you did over there just to fulfill your real job at home. Be a father! I’m talking to the man here. Be a father, spend time with your children. They’re not just there so you put them up in school, and you come home from work and just wanna go to sleep, you don’t wanna bother with anybody, you don’t wanna talk to them, and actually the easiest way to not talk to them is to get them an ipod touch and iphone, and get them a computer, a laptop in their own room with high speed internet so you don’t even have to look at their face. They could just be on their room all day, facebook-ing, finding themselves a new set of parents online.


Seriously.. Be a father! Be a mother! Don’t replace your motherhood and your fatherhood with these things because if you do, when they become independent, you know what happens to most parents? To most of you, your children, they only see you as a bunch of elders walking around. And the only time they come and talk to you, “Dad, can I have 5 bucks?” Actually nobody asks for 5 bucks anymore, right? It’s 20’s nowadays? And I know youth, they haven’t seen money that small, they don’t know 5’s.  “Can I have 20 dollars?” “Can I go to the mall?” “Can you drop me off?” “Can I go over my friend’s house?” Can I do this, can I do that, can I do the other..when they want something, they come to you. Otherwise, you don’t see them. And when they got to certain age, when they are old enough to make they own a little bit of money, guess what? You’re not gonna see them at all. ‘Cause your cash register is no longer relevant. That’s no longer relevant. 

If this is a relationship you are setting yourself up for, you’re headed for destruction. We gotta change this now. And the way to change it, and it’s gonna be hard for a lot of you to implement this, but we have to be friends with our children. We have to be their best friends. They should enjoy hanging out with us the most, the parents. The parent should not be a nuisance. The parent should be a joy to children. They should be a joy to them.

And being a good parent doesn't mean you get them toys, and you got them nice things and you nice clothes. That’s all there, that’s fine and dandy. But the most important thing, you give them right now, is your time. Especially in this society where so many things are pulling away at their time. And the thing you’re not able to give them, you can give them their own room, you can give them money, you can give them allowance, you can give them cloths, but you don't give them time. And when you don’t give them time, they separate themselves mentally from you. They cut themselves off. They learn to become independent in an early age. And independent in this society really means alienated. It doesn’t mean just independent.


This is a serious matter on how to raise our children. We have to openly communicate with them. And that’s the other thing. And part of the communication, only one more thing about parent before I go to marriage, just one more basic thing about parenting in this society. You know there’s certain things in islam that are absolutely unacceptable. They’re taboo, they’re forbidden, they’re haram, they’re evil…But our children see it everyday. They see this stuff everyday. You can’t even avoid it. They’re looking out their window and they see a billboard. You know.. They just watching cartoon and an ad comes on. they see this stuff. And when you put, most of you, put them in school, and I don’t even say an Islamic school are safe, because most kids in the Islamic school are watching the same show the kids at the public school are watching. And they’re talking about it at the school too. Let’s face a reality for a moment. They are exposed to a lot. They really are. So the first time your daughter comes home and start to talking about some, you know, Disney boy, that they’re pushing on the media, or some girl that sing a lot of songs and these are the filthy role models. Filthy. They are worse than the animals. I’d rather, my children watch like puppet animals than watch this people. ‘Cause they behave worse than animal, Wallahi. This the “Hannah Montana of the world”,  are the filth of the planet. They really are. And I have seen this. Little girl, muslim girl with a hijab on, going to Islamic school with a Hannah Montanah bookbag. What is wrong with you, parents? What happen to you? This is unacceptable.


But once your children brings something like that up, they say something like that. They say something that completely unacceptable for you. What happens to most of the parents? “This is wrong! You don’t talk about this thing. Astagifirullah! Say Astagfirullah!” “ Fine, I guess you don’t want to talk about it. I’ll just talk to my friends about it then.” And you know what you just did? You just basically told them, if you have something of this nature, the controversial nature, don’t talk to me about it, but does that mean they won’t talk about it at all? They will talk to someone, and who it is gonna be? Their friends. Most of the time, their non muslim friends. From whom they will get non muslim kinds of advice. You, close the door to communication. And me, being from the back ground I am, my ancient history is afghan, so I have a hot temper. So my daughter came home one day, pre-school, my daughter was in pre-school. But we have this, we are very possessive to our daughters, you know.  So she goes and says “You know, Ahmad was so funny in class today” I was like, “Who’s Ahmad?!?” And my wife says to me, “Calm down, let me talk to her. You go away, you can’t handle this.” And she talks to her..”It was nothing, he was just fell off the chair, she was thinking it was funny, it’s very innocent.” But if she hears, “My Dad really get upset when he hear the name Ahmad  or whatever, so I better not bring it up. I better not tell my parents what happen at school then I’ve shut the door of communication. I’ve made that mistake. And a lot of parents made that mistake and they are paying the price now and listening to this and shedding tears cause they remembering the mistake they made. They really are.


But lets switch gear, quickly insha Allahu ta’ala. And talk a little bit about marriage; the other fundamental, the core component of the healthy society. We cannot talk about dawah, we cannot talk about establishing a harmony in Islamic society until we have the harmony inside the household. But our households are the places of the chaos. How are we talking about the higher ideals in dakwah when our homes are broken? Husband and wife are arguing every day. Sarcasm inside the house. Nasty commentary towards each other. “You know you not really that pretty” “Oh you’re no Yusuf AS yourself. You don't see me cutting my hands.” Unnecessary sarcasm. Hurtful commentary towards each other. Hurtful words toward each other. And you know, a lot of times you know exactly what’s gonna annoy your wife. And you do it anyway. And a lot of times the woman they know exactly what’s gonna get under his skin. And they’ll say it anyway.  Just to see what happens. Right?

 And who’s watching all of this? While you’re doing this to each other? These word games you play with each other and this battle inside the house, who’s watching, who’s the real victim? The children. The children are learning this behavior. What kind of parents are they gonna be when they grow up? There’s no sense of forgiveness inside the marriage. you know, the muslim men, a lot of you who work in a public sphere, in a corporate or whatever else, you’ll go to work, your secretary highly inappropriately dressed, just smiling at you “How is it going, Mohammed? How was your day?” and you’re like, “It was pretty good, you know..” You come home, the wife at the house “I don’t wanna talk about it I had a long day at work.” This is what we’re doing inside our homes. Ruining our own relationship with our spouses. When was the last time, let me ask the brothers, I’m not at the position to speak on behalf of the sisters cause I’m not one. They should be getting advice from sisters. But let me talk to you and get on your case for a minute, on my own. When was the last time you got her a gift, Man? When was the last time you took her out the bazaar over there, and she picks up, and you’re like “No no no put that back” When was the last time you got here\ something? Without her asking? When was the last time you hang out with her? Just took her out for ice cream for no reason. They don’t ask for much, they also just ask for your time. They only ask for your time.


Wallahi there are sisters who complains to me and I couldn’t believe my ears. They complain to me that they haven’t seen their husband forever because when they come home, they sit on the computer and just youtube away the whole night. And they haven’t seen they’re crying. It’s like we’re not even married anymore. Get off of the computer, man! You have a wife, you have a children to deal with. That’s your priority. What are you sitting there listening to Islamic lecture, what islam is that?  We have to be courteous to our family. We have to extend, we have to be the best to them. The messenger SAW says “Khairukum li ahlihi. Wa anna khairumminkum li ahlihi”. The best of you are the one who’s best to their family. Who can actually claimed ‘I’m my best self to the family”? You guys are so much nicer to your friends! So much nicer to your coworkers! So much more courteous to the police officer who pulls you over. But you cannot extend that kind of courtesy to your mother, you can’t talk to her for 10 extra minutes, the moment she starts getting a little annoying and starts telling you all the thing you don’t do right, you say “I gotta go, I got another phone call. Can’t talk right now.” Listen to her! Sit there and listen to her! This is what you’re supposed to do. That’s your job. She didn’t do that with you “I can’t hear your crying right now, go on to the other room, shut it.” You know? “Deal with it yourself”. Your mother carried you, she took care of you.


We have to be the best to our spouses, we have to be the best to our parents. These are the fundamentals in the relationship. And by the way all the relationship get fixed if this two are fixed. And these two, the only way they’ll be fixed, if the relationship with Allah is fixed. So if you have marriage problems and parental problems, you know what the real problem is? Taqwa and Iman. You’re not grateful enough. Your spouses are the gift from Allah to you. And to be ungrateful to a gift is to be ungrateful to Allah SWT. Your parents are the gift of Allah to you. So if you don’t have a good relationship with them, who are you actually being ungrateful to? Think about that! SubhanAllah!


I urge you, seriously, start having dinner with the family. Don’t eat by yourself. Don’t eat at the separate time, make a time. I’m not demanding too much from you at all. Seriously make small commitments. Set a time in the day where the whole family gets together and prays together. And it’s a set time. Just like there’s a set time for the TV show, there’s a set time for homework, and the set time for you to get back from the work, there’s a set time to pray maghrib together. There’s a set time to pray Isha. Just one pray at least. You get together with the family and you pray together. That, in it of itself is a huge, it’s enormous. You can at least to this.  This much. Just start with this. Inside the house. And you’ll begin to see a better relationship with your wife and your children.


The final comment I wanted to make for you insha Allahu ta’ala, is about balance. And this is a long discussion I’ll open it but I’ll leave you to think about it. One time the messenger SAW was asked about ‘what islam is’. ‘What is this deen’. So he has to give a brief answer. He has to sum up the entire religion in very brief language. And he chose this ayat from suratun nisa. (qs.4:58) There’s one ayat, which summarizes the entire deen. And what ayat is this?  “Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha..” 
It is no doubt that Allah who commands you to fulfill the rights of people, the trust that have been given to you to give them back in full, to those who deserve them.

 People have a right over you, people are having trusted you for something and you should fulfill it completely, that is what Allah commands you.
 “…wa-itha hakamtumbayna annasi an tahkumoo bilAAadl” And whenever you make decision between people, make those decisions with justice. 

Make them with justice. And I won’t even go through the rest of the ayat, let me tell you something. Especially to the men, those who are responsible, the shepherd of the household. You are pulled in a different directions. The deen is pulling you, your job is pulling you, your wife is pulling you, your children are pulling you, your parents are pulling you. You have all these obligations to all these different things. And sometimes your mother asks you to do something, which will be a violation of your wife’s rights. And your wife will ask you to do something that will be a violation of your mother’s rights. And there’s a battle going on. And who’s stuck in the middle? Who’s taking the beating? On one phone call with wife, the other with the mother, who’s in the middle? The husband. And a lot of times, what ends up happening is either he’s sides this way or he’s sides that way. What should we have to be? We have to be just (adil). We have to be the nicest, the kindest to our parents but we cannot lose the side of justice. You don’t have the right to violate the rights of your wife. Allah didn’t give you that right. No, you cannot fulfill somebody else’s obligation at the expense of somebody else’s. You can’t do that. Your children have a right over you. Nothing can take that away. You’ll be answerable to Allah for not fulfilling the rights of your children. You have  obligations to your spouse, you have an obligations to your parent. And each of them are separate. Don’t confuse them with each other. You have a tough job! You sign up for it! You’re the one who want to get married! You signed up for it already. You better learn to deal with it! This is the balance you have to establish. And Wallahi IF you don’t establish balance in your house, there will be chaos. There will be fighting all the time. There will be fighting between in laws, and children, and husband and wife and all kind of craziness in your home, because you haven’t learn how to balance yet. You haven’t learned how to fulfill your obligation yet.


And the role of the spouses, the wife is to help their husband find the balance. Not just to fulfill their agenda because they will answerable to Allah as well. They’re supposed to support their husband and help them. Stop being sarcastic towards each other. Stop complaining about each other, just do your part! Don’t expect from your wife, don’t expect from your husband, just expect from Allah! Just do what you’re supposed to do! What you deserve, will come from Allah, it will not come from your spouse. Get over it! Stop whining and stop complaining! The moment you start complaining, you are already not taking in to consideration all the good things Allah has given you.


And this is what I conclude with. How many things Allah has given us that we should be grateful for? How many things has Allah given us that we should be grateful for? We can’t count.  We can’t even count one ni’mat. If you were try to count one ni’mat of Allah, one blessing of Allah, you would not be able to encompass it. Allah’s favors are countless upon us. So if you find the time to complain, that means you didn’t have enough time to thank Allah for so many things, that you have enough times to complain about things. This is the height of ingratitude, when someone’s start to complaining. Quit complaining. If you have problems, learn to be grateful to Allah first and have sabr. The key to sabr is to being grateful to Allah. And if you don’t have patience, it means you ‘re not grateful enough. Really, if you don’t have patience, the secret is, you’re not grateful to Allah enough

You open up the fridge, there are 10 different kind of soda, you say, “Where is the orange juice?” “God! I told you to get it!” you’re not grateful enough to what you have in front of you. We have to learn to be grateful. We have to teach our children gratitude, we have to teach them to be grateful for what Allah has given to them. We have to make them children that are used to giving, not getting. We’re making them consumers! We’re making them zombies, “Get me this, get me that, get me this, get me that!” If they’re like this one them children, what are they gonna be like when they are adults? How is it a shock then that they’re gonna be fighting over the inheritance when they get older? You take them to “Toy’s R us” yourself so they can cry about over the 2 millions worth of merchandise that you still left behind after you left the store. We’re doing that to our own children. These are not high and the holy things, these are basics that form the foundation of healthy relationship. Let’s educate each other about them. Let’s make a serious commitment to raise the right kind of family. Let’s fix ourselves. Let’s spend time with our family together. Let’s make that our first priority. Wallahi if the family is good, the community is okay. And all of the problems you see in the community, you know, they’re not the community problems. They start with the family problems. Let’s fix those first.


May Allah SWT make us of those who are able to save themselves and their family from the hellfire
May Allah SWT make us of those who are able to be patient, the most patient with their own family, be the most merciful to their own family, the most forgiving to their own family, and
May Allah SWT make us of those who are able to reconnect the bonds that have been cut because of the fighting, the disputes, the arguments…May we become those who make the call back and says “You know what? No more silence. I’m gonna call my dad back. So what if we had a fight six months ago? I’ll call him back today after this conference. At least that’s one promise I make to Allah, I will reconnect that relationship.” “I will go apologize to my wife for what I said.” “I’ll go apologize to my husband for what I did.” “I will fix my self now because this is what I owe to Allah SWT”

May Allah make us of those people, may Allah SWT forgive our shortcomings.