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Showing posts with label relationships. Show all posts
Showing posts with label relationships. Show all posts

Sunday, November 29, 2015

Types of friends mentioned in the Quran

ü  The literal meanings of a friend-be there for a friend whenever your friend needs you.


1.       WALLI (The Protector, The Helper)
o   A friend who cares for you, when you are in trouble and he guides you.
o   Another word used for this type of friend is HAMEEM, literal  meaning extreme heat. Means a friend with whom you have  great intimacy, with her you feel warm & comfortable.

Surah Baqrah Ayah # 257.

اللَّهُ وَلِيُّ الَّذِينَ ءَامَنُوا يُخْرِجُهُمْ مِنَ الظُّلُمَاتِ إِلَى النُّورِ وَالَّذِينَ كَفَرُوا أَوْلِيَاؤُهُمُ الطَّاغُوتُ يُخْرِجُونَهُمْ مِنَ النُّورِ إِلَى الظُّلُمَاتِ أُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُون
“Allah is the walli of those who believe. HE brings them out from darkness into light.But as for those who disbelieve, their Walis are Taghut, they bring them out from light into darkness. Those are the dwellers of the Fire, and they will abide therein forever.”
Note : We are required to be a walli and hameem with our siblings, cousins and enemies. We have to tolerate their misbehavior.


2.SADDIQUE from sidq (Truthful)
o   A genuine friend, who is your friend for  your sake, not to get any kind of benefit  from you.
o   The one who never gives up on you when  you start making mistakes.
  • Remains in touch with you even if you establish a distance with them because of their honesty.
  • Continuously feel pain for you.
  • Who supports you at every moment (for the good).
  • Who is your Shafa’ee.





Surah An-Nisa, Ayah # 69
ومَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا
“ And those who obey Allah the Messenger, then they will be in the company of those on whom Allah has bestowed His Grace, of the Prophets, the Siddiqun, the martyrs, and the righteous. And how excellent these companions are!”


3. SAHIB (The person sitting next to you)
o   It’s a casual acquaintance or someone who is looking out for you.
  • Concerned about you.
  • Tries to help you to the best of her ability.
  • The more she spends time with you, the more she knows you and your emotions.
Surah Al-Baqarah, Ayah # 81 & 82
بَلَى مَنْ كَسَبَ سَيِّئَةً وَأَحَاطَتْ بِهِ خَطِيئَتُهُ فَأُولَئِكَ أَصْحَابُ النَّارِ هُمْ فِيهَا خَالِدُونَ
Yes! Whosoever earns evil and his sin has surrounded him, they are
dwellers of the fire; they will dwell therein forever.”
وَالَّذِينَ ءَامَنُوا وَعَمِلُوا الصَّالِحَاتِ أُولَئِكَ أَصْحَابُ الْجَنَّةِ هُمْ فِيهَا خَالِدُونَ
“And those who believe and do righteous good deeds, they are dwellers of Paradise, they will dwell therein forever.”


4.WALEJA comes from the word Walaja (To Penetrate)
  • A friend who is a partner in your business.
  • Involved in every matter of your life
  • It’s a very close type of friendship and is rare.
  • Extreme trust is  involve in this kind of friendship.
  • Allah سبحانہ و تعالی  is our Waleja. HE put us in trials to see what role He has in our lives.
  • The Prophetصلی اللہ علیہ و آلیہ وسلم  is our Waleja according to how much we are acting upon his sunnah. His sunnah must be followed in each and every sphere of our life.
  • Finally, if you have Allah سبحانہ و تعالی  and HIS Messenger صلی اللہ علیہ و آلیہ وسلم  as Waleja in your life than Allah سبحانہ و تعالی  will let in true believers as waleja in your life.
Surah At-Taubah, Ayah # 16,
َمْ حَسِبْتُمْ أَنْ تُتْرَكُوا وَلَمَّا يَعْلَمِ اللَّهُ الَّذِينَ جَاهَدُوا مِنْكُمْ وَلَمْ يَتَّخِذُوا مِنْ دُونِ اللَّهِ وَلَا رَسُولِهِ وَلَا الْمُؤْمِنِينَ وَلِيجَةً وَاللَّهُ خَبِيرٌ بِمَا تَعْمَلُونَ
“ Do you think that you shall be left alone while Allah has not tested those among you who have striven hard and fought and have not taken Walijah besides Allah and His Messenger, and the believers. Allah is well-Acquainted with what you do.”


5. BITA’ANA from Batan (Secret)
  • A friend who keeps your secrets.
  • يَاأَيُّهَا الَّذِينَ ءَامَنُوا لَا تَتَّخِذُوا بِطَانَةً مِنْ دُونِكُمْ لَا يَأْلُونَكُمْ خَبَالًا وَدُّوا مَا عَنِتُّمْ قَدْ بَدَتِ الْبَغْضَاءُ مِنْ أَفْوَاهِهِمْ وَمَا تُخْفِي صُدُورُهُمْ أَكْبَرُ قَدْ بَيَّنَّا لَكُمُ الْآيَاتِ إِنْ كُنْتُمْ تَعْقِلُونَ
“ O you who believe! Take not as Bitanah (advisors, consultants, protectors, helpers, friends) those outside your religion since they will not fail to do their best to corrupt you. They desire to harm you severely. Hatred has already appeared from their mouths, but what their breasts conceal is far worse. Indeed We have made plain to you the verse if you understand.”
Note : According to scholars “Don’t share your secrets with every friend, make it sure that you share your secrets with the right person who can keep it and help you.”


6.QAREEN from Qaran (Always moving together)
  • A friend with whom you have a lot in common.
  • Both always think alike.
  • Qareen can be bad, but when she becomes bad you should be a Sadique or Sahib but no more a Qareen now.
Surah As-Saffat ,Ayah # 51
قَالَ قَائِلٌ مِنْهُمْ إِنِّي كَانَ لِي قَرِينٌ
“A speaker of them will say: “Verily, I had a companion (in the world)”
Continuation
يَقُولُ أَئِنَّكَ لَمِنَ الْمُصَدِّقِينَ
52: Who used to say : Are you among those who believe (in resurrection after death).
أَئِذَا مِتْنَا وَكُنَّا تُرَابًا وَعِظَامًا أَئِنَّا لَمَدِينُونَ
53: “ (That) when we die and become dust and bones, shall we indeed (be raised up  to receive reward or punishment (according to our deeds)?”
قَالَ هَلْ أَنْتُمْ مُطَّلِعُونَ
54: “ (The speaker) said: “Will you look down?”
فَاطَّلَعَ فَرَآهُ فِي سَوَاءِ الْجَحِيمِ
55:So he looked down and saw him in the midst of the Fire.”
قَالَ تَاللَّهِ إِنْ كِدْتَ لَتُرْدِينِ
56:He said : “By Allah ! You have nearly ruined me.”



TWO BEST KINDS OF FRIENDS
7. KHALEEL from Khullah (Penetrate into Your Heart)
  • Always thinks about you, even when you are not with her.
  • Rare category.
  • Ibrahim AS was a Khaleel to Allah سبحانہ و تعالی 
  • Make those people your friend who has Taqwa.

Surah An-Nisa, Ayah # 125
وَمَنْ أَحْسَنُ دِينًا مِمَّنْ أَسْلَمَ وَجْهَهُ لِلَّهِ وَهُوَ مُحْسِنٌ وَهُوَ مُحْسِنٌ وَاتَّبَعَ مِلَّةَ إِبْرَاهِيمَ حَنِيفًا وَاتَّخَذَ اللَّهُ إِبْرَاهِيمَ خَلِيلًا
Who can be better in religion than one who submits his whole self to Allah, does good, and follows the way of Abraham the true in Faith? For Allah did take Abraham for a friend.

8. RAFEEQ from Rafaq (with whom you feel relaxed)
  • A friend with whom you feel relaxed and get comfort in her company.
  • You can be yourself in her company there’s no need to be artificial in their presence.
Surah An- Nisa Ayah # 69
مَنْ يُطِعِ اللَّهَ وَالرَّسُولَ فَأُولَئِكَ مَعَ الَّذِينَ أَنْعَمَ اللَّهُ عَلَيْهِمْ مِنَ النَّبِيِّينَ وَالصِّدِّيقِينَ وَالشُّهَدَاءِ وَالصَّالِحِينَ وَحَسُنَ أُولَئِكَ رَفِيقًا
All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!


TWO BAD KINDS OF FRIENDS MENTIONED IN THE QURAN
9.KHAZOUL from Khazala (Deception)
  • Who only acts like a friend.
  • At convenient times remains with you, but when you in trouble that kind of friend disappears.
  • Deceitful like Shaytan.
Surah Al- Furqan  Ayah # 29
لَقَدْ أَضَلَّنِي عَنِ الذِّكْرِ بَعْدَ إِذْ جَاءَنِي وَكَانَ الشَّيْطَانُ لِلْإِنْسَانِ خَذُولً
He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!

10.KHADAN from Akhdan (feels attracted)
  • This kind of friendship is between girls and boys.
  • Strongly prohibited in Islam.
Surah An-Nisa Ayah # 25
وَمَنْ لَمْ يَسْتَطِعْ مِنْكُمْ طَوْلًا أَنْ يَنْكِحَ الْمُحْصَنَاتِ الْمُؤْمِنَاتِ فَمِنْ مَا مَلَكَتْ أَيْمَانُكُمْ مِنْ فَتَيَاتِكُمُ الْمُؤْمِنَاتِ وَاللَّهُ أَعْلَمُ بِإِيمَانِكُمْ بَعْضُكُمْ مِنْ بَعْضٍ فَانْكِحُوهُنَّ بِإِذْنِ أَهْلِهِنَّ وَءَاتُوهُنَّ أُجُورَهُنَّ بِالْمَعْرُوفِ مُحْصَنَاتٍ غَيْرَ مُسَافِحَاتٍ وَلَا مُتَّخِذَاتِ أَخْدَانٍ فَإِذَا أُحْصِنَّ فَإِنْ أَتَيْنَ بِفَاحِشَةٍ فَعَلَيْهِنَّ نِصْفُ مَا عَلَى الْمُحْصَنَاتِ مِنَ الْعَذَابِ ذَلِكَ لِمَنْ خَشِيَ الْعَنَتَ مِنْكُمْ وَأَنْتَصْبِرُوا خَيْرٌ لَكُمْ وَاللَّهُ غَفُورٌ رَحِيم
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that to practice self-restraint. And Allah is Oft-forgiving, Most Merciful.

Most important thing is that try to have the best qualities of all these types of friends. Be the one with whom others can find comfort and warmth.

Saturday, November 28, 2015

Time, Love, Praise and Encouragement in Relationships

I’m not gonna be speaking about some very high ideals. I’m gonna talking about some very basic things. That I personally feel, actually I’m really convinced, are plaguing all families, muslim or non, and muslim  are no exception to the problems of family in the modern times. So the problems that non muslims are facing in their family, we’re not too far behind. And to assume that we are somehow immune of the problems of the modern world, is a deception.

 People get an education nowadays to get a good carrier, that’s probably the number one reason you’re going to school, or you’re sending your children to school or plan to send your children to school, that eventually they will have a good way of making money for themselves, a carrier, a meaningful carrier. The second reason why people pursue an education is to get credential. It’s kind of a show of respect, that I went to college, I graduated, I have a degree. It’s kind of a show of unrespectable member of society. When you’re not able to finish your high school, or diploma, or go to college or whatever else, it’s almost a disgrace in most of the society. Especially in the society where the parent did not have such an opportunity, like they were farmers, or taxi drivers or whatever else. They dream that their child when he grows up or she grows up, they will definitely get an education. So the 2 fundamental reasons for which people pursue an education nowadays, is either to get a carrier, or to gain some respect in society. These are the 2 reasons that are shared by all people. This is not a muslim thing, this is across the world. Go on and ask somebody why do they pursue an education in Australia, and china or in Pakistan and they will tell you the same thing.

But what I wanted to add to this discussion and what this had to do with family and relationship is that we’re living in strange times, where you can have a Phd in biochemistry and you can have a doctor in nuclear physics or history or political science..and the guy does not know how to be a good husband! The guy has no clue how to be a neighbor. He has no idea how to be a good son. Or a good father for that matter. He has no clue. I would consider it a basic education. To be a decent son, a decent father, a decent neighbor, basically a decent human being, a decent husband. These are the basic things. But people have pursued and we’ve defined for ourselves education and other things and when it comes to the very basic of being a decent member of society and a decent member of your family, we are almost completely ignorant. 

And a lot of times people that are completely ignorant may even be the extremely knowledgeable in religion. This is the crazy part. The religion that came to make you a decent person, the religion that came to make you respectable human being, that gives you your dignity back, people have knowledge of this religion, they’re attending courses, seminars, listening to speeches, memorizing surahs, studying tafseer, and yet they don't know how to talk to their wife or talk to their mother. They don't know how to carry a conversation on the phone. They lose their temper all too easily. subhanAllah, it’s incredible. It’s really ironic. So what I wanted to focus on are some very basic things. 

Subhanallah, it’s a gift from Allah to me, I’m grateful, eternally grateful, that I have had the opportunity to see over a hundred and fifty muslim comunitties all over the US. Masjid to masjid to masjid. Community to community to community. And you know what I see? I see the same thing. I see the same exact mistake being repeated by us, over and over and over again. And you know who comes to me all the time and says “Can you talk to my children?” Parents of teenagers. Parents of teenagers. “You know, my son, he just doesn’t listen to me anymore. Can you talk to him?” Like I have some prescription drug that I carry with me. Or you what it is, the son comes over and I’m gonna be like “fuuhh…” and all of sudden he’ll be this amazing kid. “But if you just talk to him…” “No no no..what if YOU talk to him…and where were you when there were times to talk to him?” Let me tell you something about, I’m gonna talk about parents first, a little bit, then I’ll talk about couple and that’s the only time we have. Two things. To kind of fundamentals relationships, your relationship with your children and your relationship with your spouse. So we’ll talk about some very basic things in regards to both.


When your children are little, when they little, when they were 5/6/7/2/3/4, you know what the most important thing for them is? I have 5 of those, I could tell you. The most important thing for them is your approval. They wanna make you proud, man. They wanna show you what they did.
I’ll be on an important work phone call, and my son, my 2 years old son would come over, “Aba! Aba! Aba!” Like ok, “Hold on” “What is it?” “Ehe…” (laughs) nothing… I’ll go back on the phone and he’ll start calling me again I’ll be like “Ok ok ok..what is it?” “I will show you something.” “What do you want to show me?” (jump in the place) That is it! (Laughs) but you know what I’m supposed to do? “Oh my God! That’s awesome!! Do it again!!..” “I’ll call you back”  (Laughs). You’re supposed to appreciate what children do, they live for that. They desire that more than anything else. I have 3 girls, and you know different between girls and boys? Boy can’t sit still and Girls can’t stop this. Right? So I pick my girls up from school, one from first grade and one from 3rd grade, I pick them up from school, it’s a 25 minutes ride back home and what are they doing the whole way? “You know what happen today in class? We colored the dinosaurs and we did this and that and I was coloring with purple but then I decided to put in some green…” And they’re going on and on and on and they cannot help themselves. And they cannot stop and I have to pay attention and listen. I have to listen and say “ooh what about blue?” “No I did only a little bit blue.” Right? I have to pay attention. And you know why I’m saying all of this?

  Just one more story on the side, just to wake you up a little.  I share this story all the time. My eldest daughter, Husna, when she was younger she was really into finger painting. Just dip her hands and paint and just make a big all mess. And she brings this big cardboard to me and it’s a big blob of blue, I don’t see anything. And she says, “Aba! Look what I made!” and I’m sit in there and going “That’s awesome! A mountain!” and she says, “No, it’s mama!”  and I was like “ooh..Don’t tell mama.” But the point I’m trying to make is they live for your approval. They live for it.

 But those of you that have children that are teenagers, do they get in the car when you pick them up from school and they can’t stop telling you what happened, does that happen? “Oh you know what happened in the school today, my teacher said this and that and the other and I got an A on my paper..” Nope, they’re quiet. And you’re trying to ask “How was you day?” “It was okay.” “So what you do?” “Something” “Where you going today?” “Somewhere”. They don’t talk. Getting them to talk is like interrogation at a police station. And they’re not saying anything to you. And while you’re trying to ask them question, they’re texting their friends, “My Dad is asking too many questions today. I don’t know what’s up. Did you tell him something?” what I’m trying to get at is very simple. At a younger age, your children crave your attention. And when they got older, you will crave their attention. But if you don’t give them attention when they they’re tiny, when they come to you with their toys and you say, “Go to your room! I’m watching the news!” “The game is on, could you take him, please?” “Come on, I had a long day at work. I don’t want to deal with this right now.” “I have friends over, it’s a embarrassing, go to sleep! Go get out of here.” When you have this attitude towards your children, like they’re an obstacle in your path, your job was at work, when you come home you’re on vacation..

No buddy! Your job began when you came home. That’s your job. What you did over there just to fulfill your real job at home. Be a father! I’m talking to the man here. Be a father, spend time with your children. They’re not just there so you put them up in school, and you come home from work and just wanna go to sleep, you don’t wanna bother with anybody, you don’t wanna talk to them, and actually the easiest way to not talk to them is to get them an ipod touch and iphone, and get them a computer, a laptop in their own room with high speed internet so you don’t even have to look at their face. They could just be on their room all day, facebook-ing, finding themselves a new set of parents online.


Seriously.. Be a father! Be a mother! Don’t replace your motherhood and your fatherhood with these things because if you do, when they become independent, you know what happens to most parents? To most of you, your children, they only see you as a bunch of elders walking around. And the only time they come and talk to you, “Dad, can I have 5 bucks?” Actually nobody asks for 5 bucks anymore, right? It’s 20’s nowadays? And I know youth, they haven’t seen money that small, they don’t know 5’s.  “Can I have 20 dollars?” “Can I go to the mall?” “Can you drop me off?” “Can I go over my friend’s house?” Can I do this, can I do that, can I do the other..when they want something, they come to you. Otherwise, you don’t see them. And when they got to certain age, when they are old enough to make they own a little bit of money, guess what? You’re not gonna see them at all. ‘Cause your cash register is no longer relevant. That’s no longer relevant. 

If this is a relationship you are setting yourself up for, you’re headed for destruction. We gotta change this now. And the way to change it, and it’s gonna be hard for a lot of you to implement this, but we have to be friends with our children. We have to be their best friends. They should enjoy hanging out with us the most, the parents. The parent should not be a nuisance. The parent should be a joy to children. They should be a joy to them.

And being a good parent doesn't mean you get them toys, and you got them nice things and you nice clothes. That’s all there, that’s fine and dandy. But the most important thing, you give them right now, is your time. Especially in this society where so many things are pulling away at their time. And the thing you’re not able to give them, you can give them their own room, you can give them money, you can give them allowance, you can give them cloths, but you don't give them time. And when you don’t give them time, they separate themselves mentally from you. They cut themselves off. They learn to become independent in an early age. And independent in this society really means alienated. It doesn’t mean just independent.


This is a serious matter on how to raise our children. We have to openly communicate with them. And that’s the other thing. And part of the communication, only one more thing about parent before I go to marriage, just one more basic thing about parenting in this society. You know there’s certain things in islam that are absolutely unacceptable. They’re taboo, they’re forbidden, they’re haram, they’re evil…But our children see it everyday. They see this stuff everyday. You can’t even avoid it. They’re looking out their window and they see a billboard. You know.. They just watching cartoon and an ad comes on. they see this stuff. And when you put, most of you, put them in school, and I don’t even say an Islamic school are safe, because most kids in the Islamic school are watching the same show the kids at the public school are watching. And they’re talking about it at the school too. Let’s face a reality for a moment. They are exposed to a lot. They really are. So the first time your daughter comes home and start to talking about some, you know, Disney boy, that they’re pushing on the media, or some girl that sing a lot of songs and these are the filthy role models. Filthy. They are worse than the animals. I’d rather, my children watch like puppet animals than watch this people. ‘Cause they behave worse than animal, Wallahi. This the “Hannah Montana of the world”,  are the filth of the planet. They really are. And I have seen this. Little girl, muslim girl with a hijab on, going to Islamic school with a Hannah Montanah bookbag. What is wrong with you, parents? What happen to you? This is unacceptable.


But once your children brings something like that up, they say something like that. They say something that completely unacceptable for you. What happens to most of the parents? “This is wrong! You don’t talk about this thing. Astagifirullah! Say Astagfirullah!” “ Fine, I guess you don’t want to talk about it. I’ll just talk to my friends about it then.” And you know what you just did? You just basically told them, if you have something of this nature, the controversial nature, don’t talk to me about it, but does that mean they won’t talk about it at all? They will talk to someone, and who it is gonna be? Their friends. Most of the time, their non muslim friends. From whom they will get non muslim kinds of advice. You, close the door to communication. And me, being from the back ground I am, my ancient history is afghan, so I have a hot temper. So my daughter came home one day, pre-school, my daughter was in pre-school. But we have this, we are very possessive to our daughters, you know.  So she goes and says “You know, Ahmad was so funny in class today” I was like, “Who’s Ahmad?!?” And my wife says to me, “Calm down, let me talk to her. You go away, you can’t handle this.” And she talks to her..”It was nothing, he was just fell off the chair, she was thinking it was funny, it’s very innocent.” But if she hears, “My Dad really get upset when he hear the name Ahmad  or whatever, so I better not bring it up. I better not tell my parents what happen at school then I’ve shut the door of communication. I’ve made that mistake. And a lot of parents made that mistake and they are paying the price now and listening to this and shedding tears cause they remembering the mistake they made. They really are.


But lets switch gear, quickly insha Allahu ta’ala. And talk a little bit about marriage; the other fundamental, the core component of the healthy society. We cannot talk about dawah, we cannot talk about establishing a harmony in Islamic society until we have the harmony inside the household. But our households are the places of the chaos. How are we talking about the higher ideals in dakwah when our homes are broken? Husband and wife are arguing every day. Sarcasm inside the house. Nasty commentary towards each other. “You know you not really that pretty” “Oh you’re no Yusuf AS yourself. You don't see me cutting my hands.” Unnecessary sarcasm. Hurtful commentary towards each other. Hurtful words toward each other. And you know, a lot of times you know exactly what’s gonna annoy your wife. And you do it anyway. And a lot of times the woman they know exactly what’s gonna get under his skin. And they’ll say it anyway.  Just to see what happens. Right?

 And who’s watching all of this? While you’re doing this to each other? These word games you play with each other and this battle inside the house, who’s watching, who’s the real victim? The children. The children are learning this behavior. What kind of parents are they gonna be when they grow up? There’s no sense of forgiveness inside the marriage. you know, the muslim men, a lot of you who work in a public sphere, in a corporate or whatever else, you’ll go to work, your secretary highly inappropriately dressed, just smiling at you “How is it going, Mohammed? How was your day?” and you’re like, “It was pretty good, you know..” You come home, the wife at the house “I don’t wanna talk about it I had a long day at work.” This is what we’re doing inside our homes. Ruining our own relationship with our spouses. When was the last time, let me ask the brothers, I’m not at the position to speak on behalf of the sisters cause I’m not one. They should be getting advice from sisters. But let me talk to you and get on your case for a minute, on my own. When was the last time you got her a gift, Man? When was the last time you took her out the bazaar over there, and she picks up, and you’re like “No no no put that back” When was the last time you got here\ something? Without her asking? When was the last time you hang out with her? Just took her out for ice cream for no reason. They don’t ask for much, they also just ask for your time. They only ask for your time.


Wallahi there are sisters who complains to me and I couldn’t believe my ears. They complain to me that they haven’t seen their husband forever because when they come home, they sit on the computer and just youtube away the whole night. And they haven’t seen they’re crying. It’s like we’re not even married anymore. Get off of the computer, man! You have a wife, you have a children to deal with. That’s your priority. What are you sitting there listening to Islamic lecture, what islam is that?  We have to be courteous to our family. We have to extend, we have to be the best to them. The messenger SAW says “Khairukum li ahlihi. Wa anna khairumminkum li ahlihi”. The best of you are the one who’s best to their family. Who can actually claimed ‘I’m my best self to the family”? You guys are so much nicer to your friends! So much nicer to your coworkers! So much more courteous to the police officer who pulls you over. But you cannot extend that kind of courtesy to your mother, you can’t talk to her for 10 extra minutes, the moment she starts getting a little annoying and starts telling you all the thing you don’t do right, you say “I gotta go, I got another phone call. Can’t talk right now.” Listen to her! Sit there and listen to her! This is what you’re supposed to do. That’s your job. She didn’t do that with you “I can’t hear your crying right now, go on to the other room, shut it.” You know? “Deal with it yourself”. Your mother carried you, she took care of you.


We have to be the best to our spouses, we have to be the best to our parents. These are the fundamentals in the relationship. And by the way all the relationship get fixed if this two are fixed. And these two, the only way they’ll be fixed, if the relationship with Allah is fixed. So if you have marriage problems and parental problems, you know what the real problem is? Taqwa and Iman. You’re not grateful enough. Your spouses are the gift from Allah to you. And to be ungrateful to a gift is to be ungrateful to Allah SWT. Your parents are the gift of Allah to you. So if you don’t have a good relationship with them, who are you actually being ungrateful to? Think about that! SubhanAllah!


I urge you, seriously, start having dinner with the family. Don’t eat by yourself. Don’t eat at the separate time, make a time. I’m not demanding too much from you at all. Seriously make small commitments. Set a time in the day where the whole family gets together and prays together. And it’s a set time. Just like there’s a set time for the TV show, there’s a set time for homework, and the set time for you to get back from the work, there’s a set time to pray maghrib together. There’s a set time to pray Isha. Just one pray at least. You get together with the family and you pray together. That, in it of itself is a huge, it’s enormous. You can at least to this.  This much. Just start with this. Inside the house. And you’ll begin to see a better relationship with your wife and your children.


The final comment I wanted to make for you insha Allahu ta’ala, is about balance. And this is a long discussion I’ll open it but I’ll leave you to think about it. One time the messenger SAW was asked about ‘what islam is’. ‘What is this deen’. So he has to give a brief answer. He has to sum up the entire religion in very brief language. And he chose this ayat from suratun nisa. (qs.4:58) There’s one ayat, which summarizes the entire deen. And what ayat is this?  “Inna Allaha ya/murukum an tu-addooal-amanati ila ahliha..” 
It is no doubt that Allah who commands you to fulfill the rights of people, the trust that have been given to you to give them back in full, to those who deserve them.

 People have a right over you, people are having trusted you for something and you should fulfill it completely, that is what Allah commands you.
 “…wa-itha hakamtumbayna annasi an tahkumoo bilAAadl” And whenever you make decision between people, make those decisions with justice. 

Make them with justice. And I won’t even go through the rest of the ayat, let me tell you something. Especially to the men, those who are responsible, the shepherd of the household. You are pulled in a different directions. The deen is pulling you, your job is pulling you, your wife is pulling you, your children are pulling you, your parents are pulling you. You have all these obligations to all these different things. And sometimes your mother asks you to do something, which will be a violation of your wife’s rights. And your wife will ask you to do something that will be a violation of your mother’s rights. And there’s a battle going on. And who’s stuck in the middle? Who’s taking the beating? On one phone call with wife, the other with the mother, who’s in the middle? The husband. And a lot of times, what ends up happening is either he’s sides this way or he’s sides that way. What should we have to be? We have to be just (adil). We have to be the nicest, the kindest to our parents but we cannot lose the side of justice. You don’t have the right to violate the rights of your wife. Allah didn’t give you that right. No, you cannot fulfill somebody else’s obligation at the expense of somebody else’s. You can’t do that. Your children have a right over you. Nothing can take that away. You’ll be answerable to Allah for not fulfilling the rights of your children. You have  obligations to your spouse, you have an obligations to your parent. And each of them are separate. Don’t confuse them with each other. You have a tough job! You sign up for it! You’re the one who want to get married! You signed up for it already. You better learn to deal with it! This is the balance you have to establish. And Wallahi IF you don’t establish balance in your house, there will be chaos. There will be fighting all the time. There will be fighting between in laws, and children, and husband and wife and all kind of craziness in your home, because you haven’t learn how to balance yet. You haven’t learned how to fulfill your obligation yet.


And the role of the spouses, the wife is to help their husband find the balance. Not just to fulfill their agenda because they will answerable to Allah as well. They’re supposed to support their husband and help them. Stop being sarcastic towards each other. Stop complaining about each other, just do your part! Don’t expect from your wife, don’t expect from your husband, just expect from Allah! Just do what you’re supposed to do! What you deserve, will come from Allah, it will not come from your spouse. Get over it! Stop whining and stop complaining! The moment you start complaining, you are already not taking in to consideration all the good things Allah has given you.


And this is what I conclude with. How many things Allah has given us that we should be grateful for? How many things has Allah given us that we should be grateful for? We can’t count.  We can’t even count one ni’mat. If you were try to count one ni’mat of Allah, one blessing of Allah, you would not be able to encompass it. Allah’s favors are countless upon us. So if you find the time to complain, that means you didn’t have enough time to thank Allah for so many things, that you have enough times to complain about things. This is the height of ingratitude, when someone’s start to complaining. Quit complaining. If you have problems, learn to be grateful to Allah first and have sabr. The key to sabr is to being grateful to Allah. And if you don’t have patience, it means you ‘re not grateful enough. Really, if you don’t have patience, the secret is, you’re not grateful to Allah enough

You open up the fridge, there are 10 different kind of soda, you say, “Where is the orange juice?” “God! I told you to get it!” you’re not grateful enough to what you have in front of you. We have to learn to be grateful. We have to teach our children gratitude, we have to teach them to be grateful for what Allah has given to them. We have to make them children that are used to giving, not getting. We’re making them consumers! We’re making them zombies, “Get me this, get me that, get me this, get me that!” If they’re like this one them children, what are they gonna be like when they are adults? How is it a shock then that they’re gonna be fighting over the inheritance when they get older? You take them to “Toy’s R us” yourself so they can cry about over the 2 millions worth of merchandise that you still left behind after you left the store. We’re doing that to our own children. These are not high and the holy things, these are basics that form the foundation of healthy relationship. Let’s educate each other about them. Let’s make a serious commitment to raise the right kind of family. Let’s fix ourselves. Let’s spend time with our family together. Let’s make that our first priority. Wallahi if the family is good, the community is okay. And all of the problems you see in the community, you know, they’re not the community problems. They start with the family problems. Let’s fix those first.


May Allah SWT make us of those who are able to save themselves and their family from the hellfire
May Allah SWT make us of those who are able to be patient, the most patient with their own family, be the most merciful to their own family, the most forgiving to their own family, and
May Allah SWT make us of those who are able to reconnect the bonds that have been cut because of the fighting, the disputes, the arguments…May we become those who make the call back and says “You know what? No more silence. I’m gonna call my dad back. So what if we had a fight six months ago? I’ll call him back today after this conference. At least that’s one promise I make to Allah, I will reconnect that relationship.” “I will go apologize to my wife for what I said.” “I’ll go apologize to my husband for what I did.” “I will fix my self now because this is what I owe to Allah SWT”

May Allah make us of those people, may Allah SWT forgive our shortcomings.

Friday, November 27, 2015

Be like the bee

O my Lord! expand me my breast; Ease my task for me; And remove the impediment from my speech, So they may understand what I say
[20:25-28]
The way Muslims thinks is different from everybody else and the reason of that is the book of ALLAH. It shakes the way that we think. As a matter of fact what I want to start with is the aayah of surah mulk, where people are entering into hell fire. And the crime for which they are entering is being asked from them as they enter. And so they respond like,

"If only we had been listening or reasoning, we would not be among the companions of the Blaze."



-          La allakum yatafakaroon
-          Li qoumin yaqiloon
-          La allakum taqiloon
-          Li yaddabaru aayati



So they can think deeply about the aayat, they can reflect on the aayat, and the aayat not just of the Quran but the aayat of the creation all around us. When you look outside at sky you are supposed to think about something, when you look at a tree outside, you and I are supposed to think, that’s what a Muslim does. We think differently about the same thing everybody else sees.  They all see it too and we see it too, but when we see it we see something else. We see an opportunity to think to reflect.


Allah SWT wants us to think about that he wants us to really reflect on, and this is difference between when we read the Quran just as the surface level we just read the Quran and we just move on, or we stop to think about what actually Allah subhana wa taala is saying. He says in this remarkable aaya ,
“wa aoha rabbuka ilal nahl, “
Allah revealed, your master revealed.


When you say “aoha rabbuka” it’s kalaam to Rasool Allah SAW , by master revealed he is thinking that he revealed Quran, he revealed revelation at him, isn’t it. But Allah Azoujal in this particular aaya says I am not talking about you, I am talking about the bee , the honey bee. Your master, the same master who revealed Quran to you is the one who revealed something to the honey bee. Think about that for a second. A honey bee is something insignificant to most of us . you don’t see it every day, even if you do you get scared of it, you shush it away, you live in a city which means more than usual disconnected from nature anyway we are more concrete and grind that there is the natural creation of Allah Azoujal. Right? Even the one creation you cannot escape is sky , which is always there, and you know most people that live in a busy city they don’t have time to look up. They just look around, and doing the tour and take the bus; they don’t even look up at the sky . so what are we going to reflect on, right. We don’t get time to think even for ourselves or what Allah wants us to think about.  


I wanted to teach something that we would over look entirely a bee and highlight first of all that Allah Azoujal told his messenger SAW that there is a kind of wahi that I didn’t give to you , that I gave to the bee. So, I want you to think about the bee. SubhanALLAH. We are going to have to think about the bee because Allah is telling us, and whatever Allah tells us in the Quran is for our guidance. So now I, as a believer , as a Muslim , I have new respect for this small creature because Allah described it as something that receives Allah’s wahi. He didn’t say that about a cow, He didn’t say that about a camel, He didn’t say that about a bird. He mentions those animals in Quran, he mentions lots of animals in the Quran. But the wahi thing, it really captures you like there is something special about this creature that Allah wants me to pay attention to. And this is a matter of thought.  I will tell you personally, when I study this aaya few months ago I watched may be 5 or 6 documentaries on bees. Just because Allah wants us to appreciate this creature. Allah has given it advice so everything it does has to do with wahi, its inspired by wahi, and it has lessons to learn. I didn’t know enough about bees, so I wanted to study bee and I considered that studying Islam. That is study of Quran, by watching the documentary and taking notes of what a bee does, that for me is studying Allah’s Deen. Because that is Allah wants us to think about. We have to have the broad perspective to see how Allah wants us to approach knowledge and wisdom. When he revealed to us this grand book.


In any case in this aaya Allah Azoujal says, “ attakhizi minal jibaal e buyutan” he revealed to the bee that it should make home , “attakhizi” which means direct command . you see in Arabic the expected language from here is “intattakhiza minal jibal e buyutan” that it should take homes, it should make homes in the mountains. “wa minash shajarah” and it should make a home in the tree and it can also make up a home in what people build for it, people make bee farms, don’t they? There is bee farming. So what people build, it can make a home in there too.

Now we are learning this aaya that first of all Allah made the point to mention that he directly commands the bee. He speaks to it directly. Allah directly communicates to the bee of where it should build its home. And one of the other incredible benefits of this is that is you have any byproduct of honey , which is a massive industry in world, as a matter of fact it’s not just honey. Most of the farming , for example California has the biggest and oldest farms in the world , it supplies 90% of the world’s supply, and all of it comes from honey bees that actually extract the pollen from certain kind of plants. So they farm them in there. And Allah Azoujal revealed to it that you can make your home in the mountains , and you can make your home in the tree. But if Allah did not mention, “wa mimma yarishoon” you will only find honey bees working in trees and mountains, we will never be able to farm them. But he said it “wa mimma yarishoon”.
So you and I enjoy the supply of the honey bees because of Allah giving it permission. Just think about that. It makes you reflect on the fact that all of what we enjoy from Allah creation is because Allah explicitly commanded creation, in this particular case , the bee to be at our service. Allah subhana wa taala tells bees that when people build for you take it as a home, you use that as a home.  
But what I really wanted to talk about is some guidance from this small creature. Not just that an appreciation for this creature but some guidance. And I found something so incredible that I am still baffled by it.

 I found a hadith of our messenger SAW,
Wallazi bi nafsi hilazi
“I swear by the one who has my life in his hand”
Allah’s messenger could have said anything while swearing, but he swears by Allah first, because what he is about to say must be really incredible, and he says :
Inna mahalal mumin ka masalil na’ala
“The example of the believer is just like the example of the bee”
SubhanAllah, first Allah told us that he reveals to the bee, and now Rasul Allah SAW said that if you want to be a mu’min , you should just be like the bee.

How am I gonna be like the bee?? What a bee can teach me about my emaan?? About how I am going to live as a believer?? And this is so serious that prophet SAW swore by Allah first and then he said that. It must be something really serious. So he told us somthings that we should pay attention to and there are many more. Look at what the Rasul (peace be upon him) said. He says “aqarat tayyiban” which means “it eats well” it eats good and pure. When a bee goes to a flower, it doesn’t take the flower that is immature, it doesn’t take the flower that is fallen or gone bad, it doesn’t go to the flower that it can smell somebody else is already gone. It goes to a fresh, clean, pure flower. It only goes to that.
The first aspect that is highlighting my emaan is, the rizq we pursue, not just the food we eat, but the rizq we pursue, the job we are going to do, the business we are gonna go start, the money you are gonna make and the food you are gonna eat; look for the pure thing, look for the best. And you know he bee doesn’t settle for less. It keeps looking until it find the very best so, you know what, you are supposed to be high achievers. It’s the part of the attitude of a mu’min “everyone among you, when you do something, you should perfect it”, you should do your best. That’s what the bee does, it goes for the best.


Then he says, “wa waza at tayyiban” which means “it sits well”. It not only eats well, but the way it sits down on a flower is really nice, it’s very pure. when you study about the bee you find out that when they take food from flower they give it pollen, which is flower’s seed. They will not go to the flower until they give the flower a lot more than they take from it. A lot more than they will take. They will give it life, they will give it pollen. All of us have relationships just like bee has a relationship with the flower, every one of us has relationships, and in every single one of my relationships and every single one of your relationships you get something and you give something. In your marriage you give something and you get something, with your parents you give something and you get something, with your teachers you give something and you get something, with your employer or your employees you give something and you get something; But the bee gives a lot more than it takes. And what it gives makes the life of the recipient better. And what it takes doesn’t harm the recipient, what it takes doesn’t harm the flower. By the way it has to sit right on the most delicate part of the flower, and the bees are actually a heavy creature, relatively speaking to a flower. So if it puts its entire weight on the flower, the part where it extracts the nectar from, it can actually break. So it doesn’t put its entire weight on it. Its wings keep fluttering so it doesn’t put the entire weight on it.


What are we learning, you have a relationship but you keep demanding and demanding until the people who love you, your friends, your employees, your staffs they break. You want something, sure, but don’t take too much. Take it  easy. Don’t put so much pressure that they break. And if you want something, give more, bring something first and then demand. And when you demand, demand very little, just enough. Okay it sits well, it finds good place to sit on, it eats well, the other benefit of that is when another bee from a different hive is passing by and it sees the bee eating from the flower it doesn’t even say lemme just go mess everything, because you know if two different hives if go the same flower , the flower gets messed up. It cannot pollenate. The flower is going to die. So the bee realizes that this flower has already got a relationship with that hive, I shouldn’t come to it. It comes close to it, it smells it and it goes to another flower that hasn’t been touched yet.

So you know what we do right, somebody opens up a shop, good business, we think I should open up the same shop right across the street from there and take all of his customers. As soon as customers walk in there, we say , wait lemme show you something. Allah’s rizq is vast. I don’t have to take the food out of his plate and put it on my  plate. That’s is what we do, right? There are people, who are so stingy, I don’t know how Muslim professionals, they are making good money, I know doctors, they make good money and they have a med student, somebody who is looking for internship in the hospital and they don’t recommend them because may be five more years down the line they will make more money than me. Or may be ten years down the line, I don’t want that, we don’t want to help each other.

The attitude of the believer is, look this one is earning his rizq, I should find my rizq somewhere else, I should not just cut in his rizq. It’s not a cut throat like incorporate societies. You are not there to take someone else’s money and make it your money. Like, I have got money that’s all I care about.


The prophet of Allah SAW further says about bee, “wa waqa’at falam taksir” which means “it sits but it doesn’t break”, it put demands, it takes but it doesn’t break. What a great way to eat, what a great way to live and this is not just about the money it’s also about the relationships that I was trying to say before. In every one of our relationships, what are we learning there in the light of the believer, if we truly understand the lesson of the bee that the Rasool SAW is making so much efforts for us to understand that we have to learn, am I putting too much pressure on my children?? Am I demanding too much from my parents?? Am I asking too much from my husband?? Am I asking too much from my wife?? Am I asking too much from my friends?? Am I too hard on my employees??  Am I too hard on my teachers?? You have to ask those questions. Because we want to be like the bee.


And then he says at the end, “falan tufsid” which means “it doesn’t cause corruption”. You know one of the most remarkable thing about the bee is that the flowers they go too are very far from they themselves are. There are hives of flowers and the flowers are much further away. So they will go to the distance sometimes of many miles and they come back to their hive. Their hive is not such as their own home, they have a big neighborhood everybody lives in that hive. So Allah’s taught them a particular dance, they hover in the air in certain way which actually tells the rest of the bees the coordinates of the other flowers. Look I just made some rizq for myself but you guys will benefit from this, this, this  flower. I will point you to it. And it actually gives the navigation it’s called the bee dance. It does it before the other bees, so they call all get their rizq too. They can all go eat too and they can build their community together, they can build the hive together.
So it recognizes that when you benefit someone else is not competition , when you benefit someone else, we are all getting beneficial. We are all benefiting. I can’t build a hive by myself to be recognized  all of us have to do well. What happens in the Muslim community when we don’t have emaan, when someone is doing well we get jealous. And if you are doing well you make sure you don’t tell anybody else how you got there. If someone asks “where did you get your supplies”, you are like, “I don’t know, I just forgot”. If someone asks “Where did you apply for the job, what is your resume” you are like “I don’t know, I lost the file”. You don’t want to help anybody out because you want to have competition. Why would you let them know these things, No we can’t have that, everybody will look out for themselves and then  Rasool of Allah SAW recognizes the enormous wisdom that will come by learning from this bee because Allah himself told him that look at the wahee that comes to the bee. “Wa aoha rabbuka ilal nahl”


Down to the path it takes, Allah calls it “subula rabbik” the if you see a bee pass around and go about in circles and you can’t tell a clear flight path and Allah says every turn it takes is the path way of its master, it’s the path way that Allah made it take. And Allah calls it “dululan” , in the heart of the aaya uses dululan. Which suggests that it moves with humility, Allah is describing that the bee is moving with humility. It has got a job , it has got an important function, it is on a mission but to be on a mission doesn’t mean that it is arrogant.
You know when people busy, they become arrogant. They say things like, “I am too busy”, “I don’t have time for you”, “don’t call me later”. Some of you have a good job and you don’t have the time to call your mother back. This is “dululan”. So, Even if it’s going to do work it moves with humility, SubhanALLAH.


There are many things to talk about bees, but one last thing Allah Azoujal made this creature incredible and he made it do this work, this earning its livelihood, we can think of these lessons as this bee has relationships, it’s benefiting itself and it’s benefiting the community and environment around it but above and beyond it, they create a hive and in that hive they make honey, and that honey benefits way beyond these bees, its shifaun lin naas, “there is cure for humanity” from that little effort. SubhanALLAH.
What are we learning from that, if you and I learn to become a believing community, if we learn to benefit each other, and we learn to live alongside with each other, and take our rizq in moderation and not put too much pressure in our relationships, when what we become doesn’t just benefit us. Humanity needs healing. When a community of needs can heal the world, so many ailments are healed through honey. And honey doesn’t kept until a community of bees learn to live with each other and learn to work with each other.

This ummah, if it is supposed to be like the bees, if we learn to work with each other and live with each other and create a community, then we just don’t benefit each other, we become a healing for mankind. Because mankind has gone greedy. Everybody wants something for itself, looking out for number one , that’s they call it. One of the great tragedies in this world is as fitnah increases the honey bees are disappearing. One of the great aayat of Allah Azoujal is disappearing. And Allah says at the end walam tufsid, “the way it eats, it produces more life”. When the bee eats, it produces more life. The way manufacturing work today, the way businesses work today, the way you and I consume today, we don’t produce more life on the earth. What we manufacture by the expediential amount is more death. We create more pollution on the earth, we create more intoxicants on the earth, we make social waste and economic waste and not just physical waste on the earth, we create fasaad(fitnah). He says learn to consume like the bee, so don’t create fasaad. You can make the world better, you can have yours, but doesn’t mean that we have to cost the world something. It doesn’t mean to cost the next generation something, SubhanALLAH.


May Allah Azoujal help us appreciate, make us the people of thought. It is a profound religion that is been given to us, if you think about it, it’s something else and if you have been following this religion and you have never given it any thought that is something entirely. May Allah make us the people of thought, and people of reflection and people that can truly reflect on the aayat of the Quran and the profound words of His messenger SAW