الحمد لله
رب العالمين ، والصلاة والسلام على أشرف الأنبياء والمرسلين و على آله واصحابه
اجمعين ثم ام بعد آمين
First thing
I am going to talk about is the cultural onslaught. The first thing we will take
from the people of cave, Ashab-ul-Kahf, is that they drew themselves away from
a dominant culture. They pulled themselves away when they saw that there was overwhelming
evil and they had no way of escaping that culture and actually the verdict was
given that they were to be executed as a result of their faith, they pulled themselves
out of that culture. And one of the most important things to draw from that for
ourselves is until our life is in danger we have to engage in society. It is
only when their lives were actually threatened that these young men left
society. That they, you know, withdrew towards the cave, because their actual
lives were in danger.
Muslims cannot have the attitude that we
are not going to engage in society and somehow everything outside is a fitna
and we have to protect ourselves and we have to shelter ourselves and the only
way that we are gonna keep our faith is if we keep guarding ourselves totally
shunning ourselves from the outside world. This is, this attitude actually means
we already accepted defeat, because at the end of the day that attitude means defeat.
That attitude means that everybody else is attacking us and we gotta save
ourselves and pull back and stay strong within our fort etc.
But the entire idea of Islam being the truth, the imagery that Allah presents of Islam, you know, Allah ’Azzwajal says, you know that Allah hurls..
But the entire idea of Islam being the truth, the imagery that Allah presents of Islam, you know, Allah ’Azzwajal says, you know that Allah hurls..
بَلۡ نَقۡذِفُ
بِٱلۡحَقِّ عَلَى ٱلۡبَـٰطِلِ فَيَدۡمَغُهُ
Bal naqzifu bil haq qi alal ba_tili
fayadmauhu (21:18)
That We hurl the truth against falsehood.
Allah gives the image - truth being a weapon, and falsehood being the victim of
that weapon running away. And the truth attacking falsehood and falsehood being
on the run so who is on the offence and who is on the defence, who is actually questioning
the wrong that’s happening in society and engaging with it and saying we are
here to change things and who is actually supposed to go into hiding and
supposed to hide behind shelter - that’s supposed to be falsehood. So the mentality
of the Muslims generally, especially of Muslim youth, isn’t supposed to be I
have to save myself but actually I have to engage and I have to help the world
become a better place. That’s the first thing I wanna get across.
The second thing is Allah ’Azzawajal usually does not do this. He
usually does not highlight the age of people when he talks about them. He
doesn’t normally do that. We don’t learn the age of Musa (a.s.) when he went to
the mountain, we don’t learn about that. Very rarely does He do that, like for
example Allah ’Azzawajal talks about Musa (a.s.) when he became a mature adult
or when Yusuf (a.s.) became a mature adult.
وَلَمَّا
بَلَغَ أَشُدَّهُ
Walamma balagha ashuddahu. (12:22)
Their ages are talked about. But usually the
peoples ages not mentioned, as though that’s a non factor. When it came to the
people of the cave, these sleepers of the cave as they are called Asshab-ul-Kahf,
Allah ’Azzawajal says:
إِنَّہُمۡ
فِتۡيَةٌ
innahum fityatun (12:13)
Even though without the word fitya the
sentence is complete. Innahum fitya or Innahum amanu beRabbihim without the
word fitya the sentence is completely fine, Allah ’Azzawajal mentions no doubt
about it that they were in fact Ammanu Be Rabbihim - they believed in their Master. Allah ’Azzawajal
wants us to know their age, wants to know that they are young, because
especially when you are young you are more susceptible to follow the culture
around you. You are more susceptible to accept the pressures of society, you
are more susceptible to want to be like every body else. Why wouldn’t you be? I
mean, it is when you go to high school that you start feeling the pressure of
being different from other people. It’s when people start saying things to you
that make you feel - man, why am I so different than every body else. And then
you feel the pressure to wanting to dress like the other, to look like the
other, to talk like the other, you know, so even if you are religious and you know,
you want to grow a beard or something it’s the pencil thing, it’s a little more
hip, it fits in better.
These young men are highlighted as people who
understood the values of their faith and where the faith and culture clash against
each other and they are gonna hold on to their faith no matter what. And if
time comes when they can’t even live anymore, holding on to Islam for them
meant losing their life then they rather not even live in that society. They
rather just leave that society. They chose a cave over that. Subhan Allah. The
idea I am trying to present here that youth are actually the pillar of strength,
not the weakness. So many conferences being held about the problems of the
youth, the fitna of the youth, we have to save our youth. No, the youth have to
save us. It’s the other way. You guys have to realize this position you are in.
You have to realize the responsibility that set on you.
I am personally offended by Muslim youth who go to college and they are in their junior year, senior year, and they are like yah, I am majoring in blah blah blah, but I am not sure. I don’t know. You ask a student what do you gonna do in school. I am gonna do accounting. Why are you doing it? I don’t know, I guess. What is that?? You have no sense of direction - not in deen and not in dunya. Not in deen and not in dunya. And this is unacceptable. Muslim youth need to have a very clear sense of direction, a very clear sense of purpose. And if you don’t have it, you better start working on finding it now. What are you good at and how are you gonna put it in to the service of Allah’s deen? And I say, aim really, really high. Aim extremely high!
I am personally offended by Muslim youth who go to college and they are in their junior year, senior year, and they are like yah, I am majoring in blah blah blah, but I am not sure. I don’t know. You ask a student what do you gonna do in school. I am gonna do accounting. Why are you doing it? I don’t know, I guess. What is that?? You have no sense of direction - not in deen and not in dunya. Not in deen and not in dunya. And this is unacceptable. Muslim youth need to have a very clear sense of direction, a very clear sense of purpose. And if you don’t have it, you better start working on finding it now. What are you good at and how are you gonna put it in to the service of Allah’s deen? And I say, aim really, really high. Aim extremely high!
I am talking about what we can do for our
deen and what we can accomplish even in terms of dunya and how we can use the
dunya to do more for our deen. If we are a people of vision, every body else going
to school and college is thinking when they are going to get a job, how much
money they are gonna save, where are they gonna get their first apartment, what
is their first car gonna be, when are they gonna get married. Those are the
thoughts of every body else because that’s the highest they can think. They can’t
think past that. They don’t know there is anything beyond that. But the Muslim
youth - one that has vision, one that has purpose, says you know, I am gonna
graduate and yes, I will get a job, and I will get a place and I will get a car,
and I will get married and all of that but you know what - I have bigger
purpose - I am gonna use my career to do something huge. I have this idea that
I think will really benefit the Ummah. I have this idea that will really further
the message of Islam. I have this idea that will really benefits the society
and people in general. And I am gonna run with that idea. I am gonna do
something towards that. And I am going to use my education and my inspiration
from deen and combine those two things and here is what I am going to
accomplish. Here is my 5 year plan, here is what I see myself doing in 10
years, here’s what I see myself doing in 15 years. Goals for yourself! Targets
for yourself! You have to set those. You can’t just wing it. It doesn’t work
then we don’t accomplish anything.
Know the infamous piece of Arabic poetry I teach every year at my campus to the students, one of the first things I teach them is that:
Know the infamous piece of Arabic poetry I teach every year at my campus to the students, one of the first things I teach them is that:
وَمَن يَتَهَيَّبْ صُعُودَالجِبَالِ
يَعِشْ ابَدِالدَّهْرِبَينَ الحُفَرْ
Whoever feared climbing the mountains stays
forever in the ditch
Aim high and so in these few minutes I just
want to talk to you practically about just some couple of ground work basics,
foundational things that will help you aim high. In sha Allah o’Talah and help
myself aim high.
As far as our religious maturity is
concerned everyone of us should see ourselves next year, you know, from this
Ramadan to next Ramadan, or you know what Ramadan is already over, so this
December to next December, this winter to next winter, how am I gonna be a
better Muslim. And I’d like to highlight
three areas, so those of you who are writing it down, just 3 areas
where you want to be able to say to yourself, in a tangible way, I am better off,
I’ve made some progress in three areas at least.
1. Worship:
The first of those areas is Worship. The
first concern is worship. Has my Fajr improved? Am I making Isha and Fajr at
least on time perfectly? The guys - am I waking up for Fajr and making it to
the masjid? Make it a goal. May be you are not doing it everyday but set a goal
that you are going to accomplish that this year. More and more. I am going to
sleep early. Oh my god, you can’t accomplish anything in life if you don’t go
to sleep early. I am telling you. You know those deep conversations you have over
hukkah at night that’s not reviving the Ummah. Let me tell you now. Those deep
conversations, good talk, then you wake up at 10 am to pray Fajr. You know.
The Ummah sure gonna revive through that. Those were some deep discussion last
night over hukkah. Go to sleep on time. Go to sleep on time. Wake up early. Get
your Fajr right. Get your Quran in the morning.
إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا
in-na qur-“ana al-fajri kana mashhudan (17:78)
Get your Quran in order. We talk about
changing the world; we can’t even change our day yet. We can’t even change our
day yet. When you can change your day, you can change your year that means you
can change your life. But you start with your day. There is a daily goal. My
mornings have to become more productive in terms of worship. In terms of
worship! Part of worship, I would include, especially those of you who are
people of vision, your vision will come, your inspiration will come with the
Quran. And the Quran has to be in your heart. You have to have a project of
memorising as much Quran as you can. As little at a time as possible, if you
can handle more, take on more but every day at Fajr, a little bit of
memorization, a little bit of recitation and that’s what starts your day. And I
can guarantee you if you do that in your life, even if you do that this week
once, if you do it once, you will notice the difference the rest of the day.
You will notice that the day has more barakah in it, you are getting more
accomplished, the doors around you are opening, opportunities are coming, your
mind is clear, creative ideas are coming to you. You will see Allah brings
those blessings to you, opens those doors that are otherwise closed.
So the first of how many areas did I say -
I said 3 areas and the first of those areas is worship. That’s the first area I
am going to improve in.
2. Knowledge
The second area that you really have to
work on, that you really really have to be concerned with, is knowledge. And
how am I going to grow in my knowledge this year. And by the way, I separate
knowledge from worship. I separate the two because some people focus so much on
knowledge and their worship is terrible. They don’t worship. They think their
knowledge is compensating worship so they are studying lots of tafseer and they
know a lot of tajweed but they don’t even pay attention in Salah. I mean, what
are you doing? What’s that knowledge for? I mention these things in priority. First
thing was worship. The second thing is knowledge. And I don’t mean become aalim
and get a degree in sharia. Those of you who want to do that –congratulations!
I am talking to everybody here. Not everybody here’s gonna be a mufti or an aalim
or whatever. But you have to be educated Muslims. You have to be at – there
needs to be some minimum level of education in your Islam. And my
recommendation for you for that is that by the end of the year, the coming year,
you’ve studied at least a couple of things:
2.1 Seerah
You studied the Seerah – the life of the
prophet (SAW) once. And you should do it every year once. And actually you
should read a different source on the Seerah every year for the next few years.
And really study it. So if you take one book of – don’t ask me which book I
should read on the Seerah – read all of them, but take one at a time. Take one
and go through it one year. Then go again to the Seerah again, again another
year, then again another year. You know what, because that is – the life of
that man (SAW) is our vision, is our inspiration. So you have to be going back
to it. That’s a part of your education. And it will give you perspective and it
will open doors for reflection and contemplation for you - that study of Seerah
in it self. There are wonderful resources on that available. And I don’t think
you’ll have any trouble finding them (IA).
2.2 Quran
At the same time, you have to make substantial
gains, in that same year; you have to make substantial gains in your Quran. I
am still in the area of knowledge. First area was worship; second area is
knowledge, right? In this knowledge, you have to make substantial gains in your
Quran. Let’s just say you decided this year, you gonna try to memorize, I don’t
know, Surat-ul-Kahf – let’s just say. So you set a goal. This year, I am going
to memorize Surat-ul-Kahf – that means I am gonna memorize it, I am gonna study
its tafseer, I am gonna read it in translation, I am gonna try to understand
every word in its vocabulary. If there is a lecture series on Surat-ul- Kahf,
if there is a tafseer available on Surat-ul-Kahf, if there is an article in
paper on Surat-ul-Kahf, I am going to take it. And I’m gonna consume it. This
is Surat-ul-Kahf year for me. Next year might be Surat-ul-Rehman year. The year
after that might be Surat-ul-Bakara year, I don’t know. May be it’s a couple of
surahs a year. But every year, you make a substantial gain in your Quran. The tangible! Don’t just say I am gonna study the Quran. Don’t
just do that and don’t just take random passages. Take a surah, take a couple
of surahs and focus.
My biggest criticism of Muslim youth today is that we don’t have focus. Focus on one thing. Get it right. At least you can look back and say AlHamduLillah this year I accomplished one more surah. Two more surahs, three more surahs, some things and when you study a surah, you just don’t learn its meaning – a student came up and ask me – what’s more important you think – understanding Quran or memorising it? And I said: How do you think those two things are separate? Why do you think that? You know why we memorise the Quran so that we can repeat it over and over again. And when we repeat the ayaat over and over again, Allah gives us more room to think and reflect more and more and you start seeing things when you recite something ten times that you didn’t see when you recite it nine times. He opens more doors. Wallahi, it’s the asool of Quran, the more you recite it, the more you understand it. And the less you recite it, the less you understand it. It’s not like any other book. And memorising it is a fundamental piece of understanding. It is a fundamental of understanding it. So the surah you are going to study and understand better be the surah you are memorizing. Those two things go hand in hand.
My biggest criticism of Muslim youth today is that we don’t have focus. Focus on one thing. Get it right. At least you can look back and say AlHamduLillah this year I accomplished one more surah. Two more surahs, three more surahs, some things and when you study a surah, you just don’t learn its meaning – a student came up and ask me – what’s more important you think – understanding Quran or memorising it? And I said: How do you think those two things are separate? Why do you think that? You know why we memorise the Quran so that we can repeat it over and over again. And when we repeat the ayaat over and over again, Allah gives us more room to think and reflect more and more and you start seeing things when you recite something ten times that you didn’t see when you recite it nine times. He opens more doors. Wallahi, it’s the asool of Quran, the more you recite it, the more you understand it. And the less you recite it, the less you understand it. It’s not like any other book. And memorising it is a fundamental piece of understanding. It is a fundamental of understanding it. So the surah you are going to study and understand better be the surah you are memorizing. Those two things go hand in hand.
2.3 Duas
Now I will add one light elective. This is
your Islamic semester for the year for yourself, right. I will add an elective
to this semester. And the elective is at least 3 or 4 duas. Three or four duas,
you’ve studied them, you’ve memorized them, and they became a part of your day.
This is actually combining knowledge with practice. Memorising a few duas from
Prophet (SAW) that you can make a part of your day, now you are combining
knowledge with practice. You are combining both of those things. Okay? And
actually each of these three areas of knowledge that I mentioned and I didn’t
mention others, I know there is fiqh, I know there is aqeedah, I know there is
tafseer, I know there are other areas of knowledge. I mentioned these three
things on purpose. Because these three things will make you a better Muslim
immediately! Immediately, they start having a practical impact on you. Your
salat starts improving because you are reciting Quran that you’ve understood,
you know. Your love of the prophet (SAW) is increasing because you are learning
about his life every year. So every time you send salawat upon him, it’s
deeper. Those salawat are deeper felt. Your knowledge of dua is bringing you
closer to Allah because now you know what you are asking him. You know what you
are actually asking him. Now, this is knowledge. So the first thing was
worship, the second thing was knowledge.
And I hope you see how I tried to fuse those two things too, even though
I kept them separate – one is helping the other. So if your knowledge is not
helping your worship, I don’t know if it’s real knowledge. I don’t know if
that’s real knowledge, in terms of deen.
3. Service
Then there is the third area and that is Service.
There is service. And that’s where you have to figure out, you have to set some
time whether it’s once a week, whether it’s on the weekends, you know, once in a
month but you have to do some kind of service - meaning help people. Help
people. And that doesn’t mean that you necessarily have to do this under an Islamic
banner. If you want to volunteer at Habitat for Humanity, do it. It’s okay. It
will be cool to see a bearded guy helping out with that too. It will be cool.
We don’t have to do things under our own banner. Good causes are good causes, whether
Christians are doing them, Jews are doing them, you know, the Gates Foundation
is doing them. It doesn’t matter. If it’s a good cause, you can be a part of
it. And actually, personally, I recommend Muslims to be part of good causes
that are run by non-Muslims so they get to see that Muslims care too. And it
gives them an opportunity to ask Muslims questions about Islam. It gives them
that opportunity, so volunteer. Help out.
Be part of something, something you feel passionately about, and just do it for yourself. Don’t advertise. Don’t tweet about it - just helped out volunteered today, feeling good, Alhadulillah. Humble brag! Don’t do that. Just do it for yourself. It will make you a better human being. You will become a better person, when you do these kinds of things. And parents, those of you who have teenage children, if you can encourage that sort of activity and even take part with your teenage kids, it’s actually most important in teenage years to engage in the activity of helping other people. That’s part of what builds maturity. Because the teenage years of youth in general, not just Muslim youth, are the most self absorbed. Their world is themselves and how they look, and their friends, their Facebook status, or how many friends they have or whatever. That stuff is really important to them at that age. That becomes very patty and if you can pull them out of that mindset at that age, and make them care about things beyond themselves: helping other people, seeing what suffering looks like and helping with that, you know. Like recently, for example, with the disaster – the storm that hit, all those people in New Jersey and New York and all of this, this is not too far from you guys. If you did a weekend trip every weekend, with some Red Cross or anybody else, and you went in, just helped out people whose homes are destroyed or there is a tree in their drive way or something. And just went, helped and came back. If you just did that, I am telling you, it will bring you closer to Allah like nothing else. You do these three things and you’ve at least met the foundational goals to do great things in life. This is not your goal; these are the things you’ve met so you can actually achieve goals.
Be part of something, something you feel passionately about, and just do it for yourself. Don’t advertise. Don’t tweet about it - just helped out volunteered today, feeling good, Alhadulillah. Humble brag! Don’t do that. Just do it for yourself. It will make you a better human being. You will become a better person, when you do these kinds of things. And parents, those of you who have teenage children, if you can encourage that sort of activity and even take part with your teenage kids, it’s actually most important in teenage years to engage in the activity of helping other people. That’s part of what builds maturity. Because the teenage years of youth in general, not just Muslim youth, are the most self absorbed. Their world is themselves and how they look, and their friends, their Facebook status, or how many friends they have or whatever. That stuff is really important to them at that age. That becomes very patty and if you can pull them out of that mindset at that age, and make them care about things beyond themselves: helping other people, seeing what suffering looks like and helping with that, you know. Like recently, for example, with the disaster – the storm that hit, all those people in New Jersey and New York and all of this, this is not too far from you guys. If you did a weekend trip every weekend, with some Red Cross or anybody else, and you went in, just helped out people whose homes are destroyed or there is a tree in their drive way or something. And just went, helped and came back. If you just did that, I am telling you, it will bring you closer to Allah like nothing else. You do these three things and you’ve at least met the foundational goals to do great things in life. This is not your goal; these are the things you’ve met so you can actually achieve goals.
Now let’s talk about your goals. I tell Muslim
youth because if you are a desi, you are probably going to a med-school. If you
are gonna be a doctor, don’t aim to be a doctor. Aim to own a hospital. What
are you gonna be doctor for? You are not just gonna be a doctor, you are gonna
run “Doctors without Borders”. You are going to transform the medical industry.
You are not just going into pharmaceuticals. You going to cleanup that industry.
You are not just doing an MBA to get a business degree and get job at a
bloodsucking corporation. Get your MBA, be an entrepreneur and start a socially
responsible entrepreneurial company that provides a great service to humanity
and at the same time is worth multiple millions that gives back to the
community.
Think big. Don’t think small. And part of thinking big is thinking entrepreneurial, thinking creatively. You are at the age now; the younger people in the audience are of the age right now, where you are full of really cool ideas. You are full of really neat ideas. But you know what happens to your ideas - Yeah, I got this idea for a website, it’s gonna be awesome. And you are sitting next to your friend while you are.. (texting on your phone) this website is going to transform the world. And your friend next to you.--yeah, that’s pretty awesome. But you won’t do anything with it. You’ll do nothing with it. If you have an idea, work towards it, run with it. Be entrepreneurial. And do it, not once you graduate from college, or you finish this and then you can venture into those things. Do them when you are a teen. Do stuff when you are a teen. If you have an idea, run it by people who are successful in business or entrepreneurship, discuss your idea with them, refine it, see how you can get started. And don’t always think you need to have big investment capital to start something, all you need is a good idea and work ethic and you can start something. And you could be huge. You could be huge.
That’s what the Ummah needs. The Ummah needs creative entrepreneurs – the few that we have, the few entrepreneurs that we have are driving, they are actually shaping the direction of the community. Alhamdulillah, summa Alhamdulillah. We have enough doctors. We have enough programmers. Don’t be a programmer to work at a company. Start your own firm; make the next most amazing, most downloaded app. You should do that. That’s what you guys should be. And when we do that, I tell Muslims to do this – you know why – because we have to understand the new language of power in the world is economics. We have to understand that. Right now we are struggling to even pay for our masaajid in America. We are some of the most well off Muslims in the planet. And we have a hard time paying off; we don’t even have an economically sustainable model for our own masaajid, our own schools. That’s because we haven’t thought big enough. We have to learn to start thinking big. And we have to develop a work ethic for it.
But the barakah, the blessings, in that creative work will come when the foundation I talked about is already there. If your salawat are good, your worship is solid, your knowledge is increasing and you are serving humanity, your mind will be in the right place and Allah will put barakah in your business. Allah will put barakh in your entrepreneurial venture. And He will not let you become a materialist and a greedy capitalist. He will make you a socially responsible entrepreneur that will make this country and In sha’ Allah the world a better place. And we are here not just to serve the Ummah, we are here to fix the world. You have to think that big. You have to aim that high. Don’t short change yourself. Don’t under estimate yourself. And even though we are just, at the end of the day, slaves of Allah, and we are the lowest before Him – the closest we are to Allah is when we put ourselves the lowest on the ground, that’s our humility to Allah. But when Allah gives you a gift and Allah gives you intelligence, and Allah gives you an educational opportunity, and Allah gives you a creative idea, and Allah gifts you with a talent, and you say I am too humble to exercise my talent then that is not humility that is ingratitude. That is ingratitude. You have to exercise your talent. You have to make the most of yourself.
Think big. Don’t think small. And part of thinking big is thinking entrepreneurial, thinking creatively. You are at the age now; the younger people in the audience are of the age right now, where you are full of really cool ideas. You are full of really neat ideas. But you know what happens to your ideas - Yeah, I got this idea for a website, it’s gonna be awesome. And you are sitting next to your friend while you are.. (texting on your phone) this website is going to transform the world. And your friend next to you.--yeah, that’s pretty awesome. But you won’t do anything with it. You’ll do nothing with it. If you have an idea, work towards it, run with it. Be entrepreneurial. And do it, not once you graduate from college, or you finish this and then you can venture into those things. Do them when you are a teen. Do stuff when you are a teen. If you have an idea, run it by people who are successful in business or entrepreneurship, discuss your idea with them, refine it, see how you can get started. And don’t always think you need to have big investment capital to start something, all you need is a good idea and work ethic and you can start something. And you could be huge. You could be huge.
That’s what the Ummah needs. The Ummah needs creative entrepreneurs – the few that we have, the few entrepreneurs that we have are driving, they are actually shaping the direction of the community. Alhamdulillah, summa Alhamdulillah. We have enough doctors. We have enough programmers. Don’t be a programmer to work at a company. Start your own firm; make the next most amazing, most downloaded app. You should do that. That’s what you guys should be. And when we do that, I tell Muslims to do this – you know why – because we have to understand the new language of power in the world is economics. We have to understand that. Right now we are struggling to even pay for our masaajid in America. We are some of the most well off Muslims in the planet. And we have a hard time paying off; we don’t even have an economically sustainable model for our own masaajid, our own schools. That’s because we haven’t thought big enough. We have to learn to start thinking big. And we have to develop a work ethic for it.
But the barakah, the blessings, in that creative work will come when the foundation I talked about is already there. If your salawat are good, your worship is solid, your knowledge is increasing and you are serving humanity, your mind will be in the right place and Allah will put barakah in your business. Allah will put barakh in your entrepreneurial venture. And He will not let you become a materialist and a greedy capitalist. He will make you a socially responsible entrepreneur that will make this country and In sha’ Allah the world a better place. And we are here not just to serve the Ummah, we are here to fix the world. You have to think that big. You have to aim that high. Don’t short change yourself. Don’t under estimate yourself. And even though we are just, at the end of the day, slaves of Allah, and we are the lowest before Him – the closest we are to Allah is when we put ourselves the lowest on the ground, that’s our humility to Allah. But when Allah gives you a gift and Allah gives you intelligence, and Allah gives you an educational opportunity, and Allah gives you a creative idea, and Allah gifts you with a talent, and you say I am too humble to exercise my talent then that is not humility that is ingratitude. That is ingratitude. You have to exercise your talent. You have to make the most of yourself.
قُلْ كُلّ يَعْمَلُ عَلَى شَاكِلَتِه
Qul Kullun Ya`malu `Alá Shākilatihi
Tell them everybody should work in
accordance with their predisposition.
Every one of you has a predisposition. You
have a talent. You are good at something. Find out what that is and find out
how you are going to use it to its maximum potential, so you become a
contributor to the world, not a consumer.
Everybody else, their own goals,
their own bank accounts, their own savings, their own fashions - one day I am
going to drive that car, I am going to have that kind of house, that’s all they
think about. We are going to say - someday I am going to make people come out
of poverty in this neighbourhood, one day I am going to transform the school
systems in my town, I am going to make this city a different place than what it
is now, that’s what I am going to do.
It’s high time the Muslims stop crying that
we are being stereotyped against. People say, assume things about us. They make
fun of us. They say offensive things about us. They make films about us. It’s
high time now that our work speaks for itself. Our contribution to society
speaks for itself. That will shut everybody else up better than anything else.
Let the action speak. And the words will be silence themselves. I pray that you
are the generation that makes us look back and say Ma sha’ Allah, we did
something right. We raised the generation that Allah out put barakah in and
they were the entrepreneurs, and they were the pioneers of the Ummah to come.
Think big of yourselves and don’t live petty lives. And when you get a sense of
vision and direction in your young age, then your youth will be spent
exhausting those energies in the right direction. Otherwise, you will be the
people of play stations and xbox360, facebook and twitter. And that’s all you
life will amount. You won’t be much after that. You will just be a consumer.
The biggest thing you are looking forward to is the next upgrade to iPhone. Get
over it. There are bigger things in life. You are here to do more important
things.
السلام عليكم و رحمة الله و بركاته و بارك
الله لي ولكم
