The People of the Cave - the Power of the youth!

الحمد لله رب العالمين ، والصلاة والسلام على أشرف الأنبياء والمرسلين و على آله واصحابه اجمعين ثم ام بعد آمين

First thing I am going to talk about is the cultural onslaught. The first thing we will take from the people of cave, Ashab-ul-Kahf, is that they drew themselves away from a dominant culture. They pulled themselves away when they saw that there was overwhelming evil and they had no way of escaping that culture and actually the verdict was given that they were to be executed as a result of their faith, they pulled themselves out of that culture. And one of the most important things to draw from that for ourselves is until our life is in danger we have to engage in society. It is only when their lives were actually threatened that these young men left society. That they, you know, withdrew towards the cave, because their actual lives were in danger.

Muslims cannot have the attitude that we are not going to engage in society and somehow everything outside is a fitna and we have to protect ourselves and we have to shelter ourselves and the only way that we are gonna keep our faith is if we keep guarding ourselves totally shunning ourselves from the outside world. This is, this attitude actually means we already accepted defeat, because at the end of the day that attitude means defeat. That attitude means that everybody else is attacking us and we gotta save ourselves and pull back and stay strong within our fort etc. 

But the entire idea of Islam being the truth, the imagery that Allah presents of Islam, you know, Allah ’Azzwajal says, you know that Allah hurls..

 بَلۡ نَقۡذِفُ بِٱلۡحَقِّ عَلَى ٱلۡبَـٰطِلِ فَيَدۡمَغُهُ 

Bal naqzifu bil haq qi alal ba_tili fayadmauhu (21:18)

That We hurl the truth against falsehood. Allah gives the image - truth being a weapon, and falsehood being the victim of that weapon running away. And the truth attacking falsehood and falsehood being on the run so who is on the offence and who is on the defence, who is actually questioning the wrong that’s happening in society and engaging with it and saying we are here to change things and who is actually supposed to go into hiding and supposed to hide behind shelter - that’s supposed to be falsehood. So the mentality of the Muslims generally, especially of Muslim youth, isn’t supposed to be I have to save myself but actually I have to engage and I have to help the world become a better place. That’s the first thing I wanna get across.

The second thing  is Allah ’Azzawajal usually does not do this. He usually does not highlight the age of people when he talks about them. He doesn’t normally do that. We don’t learn the age of Musa (a.s.) when he went to the mountain, we don’t learn about that. Very rarely does He do that, like for example Allah ’Azzawajal talks about Musa (a.s.) when he became a mature adult or when Yusuf (a.s.) became a mature adult.

وَلَمَّا بَلَغَ أَشُدَّهُ

Walamma balagha ashuddahu. (12:22)

Their ages are talked about. But usually the peoples ages not mentioned, as though that’s a non factor. When it came to the people of the cave, these sleepers of the cave as they are called Asshab-ul-Kahf, Allah ’Azzawajal says:

إِنَّہُمۡ فِتۡيَةٌ

 innahum fityatun (12:13)

Even though without the word fitya the sentence is complete. Innahum fitya or Innahum amanu beRabbihim without the word fitya the sentence is completely fine, Allah ’Azzawajal mentions no doubt about it that they were in fact Ammanu Be Rabbihim  - they believed in their Master. Allah ’Azzawajal wants us to know their age, wants to know that they are young, because especially when you are young you are more susceptible to follow the culture around you. You are more susceptible to accept the pressures of society, you are more susceptible to want to be like every body else. Why wouldn’t you be? I mean, it is when you go to high school that you start feeling the pressure of being different from other people. It’s when people start saying things to you that make you feel - man, why am I so different than every body else. And then you feel the pressure to wanting to dress like the other, to look like the other, to talk like the other, you know, so even if you are religious and you know, you want to grow a beard or something it’s the pencil thing, it’s a little more hip, it fits in better. 

These young men are highlighted as people who understood the values of their faith and where the faith and culture clash against each other and they are gonna hold on to their faith no matter what. And if time comes when they can’t even live anymore, holding on to Islam for them meant losing their life then they rather not even live in that society. They rather just leave that society. They chose a cave over that. Subhan Allah. The idea I am trying to present here that youth are actually the pillar of strength, not the weakness. So many conferences being held about the problems of the youth, the fitna of the youth, we have to save our youth. No, the youth have to save us. It’s the other way. You guys have to realize this position you are in. You have to realize the responsibility that set on you.

 I am personally offended by Muslim youth who go to college and they are in their junior year, senior year, and they are like yah, I am majoring in blah blah blah, but I am not sure. I don’t know. You ask a student what do you gonna do in school. I am gonna do accounting. Why are you doing it? I don’t know, I guess. What is that?? You have no sense of direction - not in deen and not in dunya. Not in deen and not in dunya. And this is unacceptable. Muslim youth need to have a very clear sense of direction, a very clear sense of purpose. And if you don’t have it, you better start working on finding it now. What are you good at and how are you gonna put it in to the service of Allah’s deen? And I say, aim really, really high. Aim extremely high! 

I am talking about what we can do for our deen and what we can accomplish even in terms of dunya and how we can use the dunya to do more for our deen. If we are a people of vision, every body else going to school and college is thinking when they are going to get a job, how much money they are gonna save, where are they gonna get their first apartment, what is their first car gonna be, when are they gonna get married. Those are the thoughts of every body else because that’s the highest they can think. They can’t think past that. They don’t know there is anything beyond that. But the Muslim youth - one that has vision, one that has purpose, says you know, I am gonna graduate and yes, I will get a job, and I will get a place and I will get a car, and I will get married and all of that but you know what - I have bigger purpose - I am gonna use my career to do something huge. I have this idea that I think will really benefit the Ummah. I have this idea that will really further the message of Islam. I have this idea that will really benefits the society and people in general. And I am gonna run with that idea. I am gonna do something towards that. And I am going to use my education and my inspiration from deen and combine those two things and here is what I am going to accomplish. Here is my 5 year plan, here is what I see myself doing in 10 years, here’s what I see myself doing in 15 years. Goals for yourself! Targets for yourself! You have to set those. You can’t just wing it. It doesn’t work then we don’t accomplish anything. 

Know the infamous piece of Arabic poetry I teach every year at my campus to the students, one of the first things I teach them is that:

وَمَن يَتَهَيَّبْ صُعُودَالجِبَالِ يَعِشْ ابَدِالدَّهْرِبَينَ الحُفَرْ

Whoever feared climbing the mountains stays forever in the ditch

Aim high and so in these few minutes I just want to talk to you practically about just some couple of ground work basics, foundational things that will help you aim high. In sha Allah o’Talah and help myself aim high.

As far as our religious maturity is concerned everyone of us should see ourselves next year, you know, from this Ramadan to next Ramadan, or you know what Ramadan is already over, so this December to next December, this winter to next winter, how am I gonna be a better Muslim.  And I’d like to highlight three areas, so those of you who are writing it down, just 3 areas where you want to be able to say to yourself, in a tangible way, I am better off, I’ve made some progress in three areas at least.

1. Worship:

The first of those areas is Worship. The first concern is worship. Has my Fajr improved? Am I making Isha and Fajr at least on time perfectly? The guys - am I waking up for Fajr and making it to the masjid? Make it a goal. May be you are not doing it everyday but set a goal that you are going to accomplish that this year. More and more. I am going to sleep early. Oh my god, you can’t accomplish anything in life if you don’t go to sleep early. I am telling you. You know those deep conversations you have over hukkah at night that’s not reviving the Ummah. Let me tell you now. Those deep conversations, good talk, then you wake up at 10 am to pray Fajr. You know. The Ummah sure gonna revive through that. Those were some deep discussion last night over hukkah. Go to sleep on time. Go to sleep on time. Wake up early. Get your Fajr right. Get your Quran in the morning.

إِنَّ قُرْآنَ الْفَجْرِ كَانَ مَشْهُودًا

in-na qur-“ana al-fajri kana mashhudan (17:78)

Get your Quran in order. We talk about changing the world; we can’t even change our day yet. We can’t even change our day yet. When you can change your day, you can change your year that means you can change your life. But you start with your day. There is a daily goal. My mornings have to become more productive in terms of worship. In terms of worship! Part of worship, I would include, especially those of you who are people of vision, your vision will come, your inspiration will come with the Quran. And the Quran has to be in your heart. You have to have a project of memorising as much Quran as you can. As little at a time as possible, if you can handle more, take on more but every day at Fajr, a little bit of memorization, a little bit of recitation and that’s what starts your day. And I can guarantee you if you do that in your life, even if you do that this week once, if you do it once, you will notice the difference the rest of the day. You will notice that the day has more barakah in it, you are getting more accomplished, the doors around you are opening, opportunities are coming, your mind is clear, creative ideas are coming to you. You will see Allah brings those blessings to you, opens those doors that are otherwise closed.

So the first of how many areas did I say - I said 3 areas and the first of those areas is worship. That’s the first area I am going to improve in.

2. Knowledge

The second area that you really have to work on, that you really really have to be concerned with, is knowledge. And how am I going to grow in my knowledge this year. And by the way, I separate knowledge from worship. I separate the two because some people focus so much on knowledge and their worship is terrible. They don’t worship. They think their knowledge is compensating worship so they are studying lots of tafseer and they know a lot of tajweed but they don’t even pay attention in Salah. I mean, what are you doing? What’s that knowledge for? I mention these things in priority. First thing was worship. The second thing is knowledge. And I don’t mean become aalim and get a degree in sharia. Those of you who want to do that –congratulations! I am talking to everybody here. Not everybody here’s gonna be a mufti or an aalim or whatever. But you have to be educated Muslims. You have to be at – there needs to be some minimum level of education in your Islam. And my recommendation for you for that is that by the end of the year, the coming year, you’ve studied at least a couple of things:

2.1 Seerah

You studied the Seerah – the life of the prophet (SAW) once. And you should do it every year once. And actually you should read a different source on the Seerah every year for the next few years. And really study it. So if you take one book of – don’t ask me which book I should read on the Seerah – read all of them, but take one at a time. Take one and go through it one year. Then go again to the Seerah again, again another year, then again another year. You know what, because that is – the life of that man (SAW) is our vision, is our inspiration. So you have to be going back to it. That’s a part of your education. And it will give you perspective and it will open doors for reflection and contemplation for you - that study of Seerah in it self. There are wonderful resources on that available. And I don’t think you’ll have any trouble finding them (IA).

2.2 Quran

At the same time, you have to make substantial gains, in that same year; you have to make substantial gains in your Quran. I am still in the area of knowledge. First area was worship; second area is knowledge, right? In this knowledge, you have to make substantial gains in your Quran. Let’s just say you decided this year, you gonna try to memorize, I don’t know, Surat-ul-Kahf – let’s just say. So you set a goal. This year, I am going to memorize Surat-ul-Kahf – that means I am gonna memorize it, I am gonna study its tafseer, I am gonna read it in translation, I am gonna try to understand every word in its vocabulary. If there is a lecture series on Surat-ul- Kahf, if there is a tafseer available on Surat-ul-Kahf, if there is an article in paper on Surat-ul-Kahf, I am going to take it. And I’m gonna consume it. This is Surat-ul-Kahf year for me. Next year might be Surat-ul-Rehman year. The year after that might be Surat-ul-Bakara year, I don’t know. May be it’s a couple of surahs a year. But every year, you make a substantial gain in your Quran. The tangible!  Don’t just say I am gonna study the Quran. Don’t just do that and don’t just take random passages. Take a surah, take a couple of surahs and focus. 

My biggest criticism of Muslim youth today is that we don’t have focus. Focus on one thing. Get it right. At least you can look back and say AlHamduLillah this year I accomplished one more surah. Two more surahs, three more surahs, some things and when you study a surah, you just don’t learn its meaning – a student came up and ask me – what’s more important you think – understanding Quran or memorising it? And I said: How do you think those two things are separate? Why do you think that? You know why we memorise the Quran so that we can repeat it over and over again. And when we repeat the ayaat over and over again, Allah gives us more room to think and reflect more and more and you start seeing things when you recite something ten times that you didn’t see when you recite it nine times. He opens more doors. Wallahi, it’s the asool of Quran, the more you recite it, the more you understand it. And the less you recite it, the less you understand it. It’s not like any other book. And memorising it is a fundamental piece of understanding. It is a fundamental of understanding it. So the surah you are going to study and understand better be the surah you are memorizing. Those two things go hand in hand. 

2.3 Duas

Now I will add one light elective. This is your Islamic semester for the year for yourself, right. I will add an elective to this semester. And the elective is at least 3 or 4 duas. Three or four duas, you’ve studied them, you’ve memorized them, and they became a part of your day. This is actually combining knowledge with practice. Memorising a few duas from Prophet (SAW) that you can make a part of your day, now you are combining knowledge with practice. You are combining both of those things. Okay? And actually each of these three areas of knowledge that I mentioned and I didn’t mention others, I know there is fiqh, I know there is aqeedah, I know there is tafseer, I know there are other areas of knowledge. I mentioned these three things on purpose. Because these three things will make you a better Muslim immediately! Immediately, they start having a practical impact on you. Your salat starts improving because you are reciting Quran that you’ve understood, you know. Your love of the prophet (SAW) is increasing because you are learning about his life every year. So every time you send salawat upon him, it’s deeper. Those salawat are deeper felt. Your knowledge of dua is bringing you closer to Allah because now you know what you are asking him. You know what you are actually asking him. Now, this is knowledge. So the first thing was worship, the second thing was knowledge.  And I hope you see how I tried to fuse those two things too, even though I kept them separate – one is helping the other. So if your knowledge is not helping your worship, I don’t know if it’s real knowledge. I don’t know if that’s real knowledge, in terms of deen.

3. Service

Then there is the third area and that is Service. There is service. And that’s where you have to figure out, you have to set some time whether it’s once a week, whether it’s on the weekends, you know, once in a month but you have to do some kind of service - meaning help people. Help people. And that doesn’t mean that you necessarily have to do this under an Islamic banner. If you want to volunteer at Habitat for Humanity, do it. It’s okay. It will be cool to see a bearded guy helping out with that too. It will be cool. We don’t have to do things under our own banner. Good causes are good causes, whether Christians are doing them, Jews are doing them, you know, the Gates Foundation is doing them. It doesn’t matter. If it’s a good cause, you can be a part of it. And actually, personally, I recommend Muslims to be part of good causes that are run by non-Muslims so they get to see that Muslims care too. And it gives them an opportunity to ask Muslims questions about Islam. It gives them that opportunity, so volunteer. Help out. 

Be part of something, something you feel passionately about, and just do it for yourself. Don’t advertise. Don’t tweet about it - just helped out volunteered today, feeling good, Alhadulillah. Humble brag! Don’t do that. Just do it for yourself. It will make you a better human being. You will become a better person, when you do these kinds of things. And parents, those of you who have teenage children, if you can encourage that sort of activity and even take part with your teenage kids, it’s actually most important in teenage years to engage in the activity of helping other people. That’s part of what builds maturity. Because the teenage years of youth in general, not just Muslim youth, are the most self absorbed. Their world is themselves and how they look, and their friends, their Facebook status, or how many friends they have or whatever. That stuff is really important to them at that age. That becomes very patty and if you can pull them out of that mindset at that age, and make them care about things beyond themselves: helping other people, seeing what suffering looks like and helping with that, you know. Like recently, for example, with the disaster – the storm that hit, all those people in New Jersey and New York and all of this, this is not too far from you guys. If you did a weekend trip every weekend, with some Red Cross or anybody else, and you went in, just helped out people whose homes are destroyed or there is a tree in their drive way or something. And just went, helped and came back. If you just did that, I am telling you, it will bring you closer to Allah like nothing else. You do these three things and you’ve at least met the foundational goals to do great things in life. This is not your goal; these are the things you’ve met so you can actually achieve goals.

Now let’s talk about your goals. I tell Muslim youth because if you are a desi, you are probably going to a med-school. If you are gonna be a doctor, don’t aim to be a doctor. Aim to own a hospital. What are you gonna be doctor for? You are not just gonna be a doctor, you are gonna run “Doctors without Borders”. You are going to transform the medical industry. You are not just going into pharmaceuticals. You going to cleanup that industry. You are not just doing an MBA to get a business degree and get job at a bloodsucking corporation. Get your MBA, be an entrepreneur and start a socially responsible entrepreneurial company that provides a great service to humanity and at the same time is worth multiple millions that gives back to the community. 

Think big. Don’t think small. And part of thinking big is thinking entrepreneurial, thinking creatively. You are at the age now; the younger people in the audience are of the age right now, where you are full of really cool ideas. You are full of really neat ideas. But you know what happens to your ideas - Yeah, I got this idea for a website, it’s gonna be awesome. And you are sitting next to your friend while you are.. (texting on your phone) this website is going to transform the world. And your friend next to you.--yeah, that’s pretty awesome. But you won’t do anything with it. You’ll do nothing with it. If you have an idea, work towards it, run with it. Be entrepreneurial. And do it, not once you graduate from college, or you finish this and then you can venture into those things. Do them when you are a teen. Do stuff when you are a teen. If you have an idea, run it by people who are successful in business or entrepreneurship, discuss your idea with them, refine it, see how you can get started. And don’t always think you need to have big investment capital to start something, all you need is a good idea and work ethic and you can start something. And you could be huge. You could be huge.

 That’s what the Ummah needs. The Ummah needs creative entrepreneurs – the few that we have, the few entrepreneurs that we have are driving, they are actually shaping the direction of the community. Alhamdulillah, summa Alhamdulillah. We have enough doctors. We have enough programmers. Don’t be a programmer to work at a company. Start your own firm; make the next most amazing, most downloaded app. You should do that. That’s what you guys should be. And when we do that, I tell Muslims to do this – you know why – because we have to understand the new language of power in the world is economics. We have to understand that. Right now we are struggling to even pay for our masaajid in America. We are some of the most well off Muslims in the planet. And we have a hard time paying off; we don’t even have an economically sustainable model for our own masaajid, our own schools. That’s because we haven’t thought big enough. We have to learn to start thinking big. And we have to develop a work ethic for it. 

But the barakah, the blessings, in that creative work will come when the foundation I talked about is already there. If your salawat are good, your worship is solid, your knowledge is increasing and you are serving humanity, your mind will be in the right place and Allah will put barakah in your business. Allah will put barakh in your entrepreneurial venture. And He will not let you become a materialist and a greedy capitalist. He will make you a socially responsible entrepreneur that will make this country and In sha’ Allah the world a better place. And we are here not just to serve the Ummah, we are here to fix the world. You have to think that big. You have to aim that high. Don’t short change yourself. Don’t under estimate yourself. And even though we are just, at the end of the day, slaves of Allah, and we are the lowest before Him – the closest we are to Allah is when we put ourselves the lowest on the ground, that’s our humility to Allah. But when Allah gives you a gift and Allah gives you intelligence, and Allah gives you an educational opportunity, and Allah gives you a creative idea, and Allah gifts you with a talent, and you say I am too humble to exercise my talent then that is not humility that is ingratitude. That is ingratitude. You have to exercise your talent. You have to make the most of yourself.

قُلْ كُلّ يَعْمَلُ عَلَى شَاكِلَتِه

Qul Kullun Ya`malu `Alá Shākilatihi 

Tell them everybody should work in accordance with their predisposition.

Every one of you has a predisposition. You have a talent. You are good at something. Find out what that is and find out how you are going to use it to its maximum potential, so you become a contributor to the world, not a consumer.   Everybody else, their own goals, their own bank accounts, their own savings, their own fashions - one day I am going to drive that car, I am going to have that kind of house, that’s all they think about. We are going to say - someday I am going to make people come out of poverty in this neighbourhood, one day I am going to transform the school systems in my town, I am going to make this city a different place than what it is now, that’s what I am going to do.

It’s high time the Muslims stop crying that we are being stereotyped against. People say, assume things about us. They make fun of us. They say offensive things about us. They make films about us. It’s high time now that our work speaks for itself. Our contribution to society speaks for itself. That will shut everybody else up better than anything else. Let the action speak. And the words will be silence themselves. I pray that you are the generation that makes us look back and say Ma sha’ Allah, we did something right. We raised the generation that Allah out put barakah in and they were the entrepreneurs, and they were the pioneers of the Ummah to come. Think big of yourselves and don’t live petty lives. And when you get a sense of vision and direction in your young age, then your youth will be spent exhausting those energies in the right direction. Otherwise, you will be the people of play stations and xbox360, facebook and twitter. And that’s all you life will amount. You won’t be much after that. You will just be a consumer. The biggest thing you are looking forward to is the next upgrade to iPhone. Get over it. There are bigger things in life. You are here to do more important things.

السلام عليكم و رحمة الله و بركاته و بارك الله لي ولكم   

QUR'AN for Young Adults - (Surah Al-Imran 190-195) - Nouman Ali Khan - Ramadaan 2014 Day 7 & 8

Sahih International

Indeed, in the creation of the heavens and the earth and the alternation of the night and the day are signs for those of understanding.

3:191

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Sahih International

Who remember Allah while standing or sitting or [lying] on their sides and give thought to the creation of the heavens and the earth, [saying], "Our Lord, You did not create this aimlessly; exalted are You [above such a thing]; then protect us from the punishment of the Fire.

3:192

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Sahih International

Our Lord, indeed whoever You admit to the Fire - You have disgraced him, and for the wrongdoers there are no helpers.

3:193

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Sahih International

Our Lord, indeed we have heard a caller calling to faith, [saying], 'Believe in your Lord,' and we have believed. Our Lord, so forgive us our sins and remove from us our misdeeds and cause us to die with the righteous.

3:194

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Sahih International

Our Lord, and grant us what You promised us through Your messengers and do not disgrace us on the Day of Resurrection. Indeed, You do not fail in [Your] promise."

3:195

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Sahih International

And their Lord responded to them, "Never will I allow to be lost the work of [any] worker among you, whether male or female; you are of one another. So those who emigrated or were evicted from their homes or were harmed in My cause or fought or were killed - I will surely remove from them their misdeeds, and I will surely admit them to gardens beneath which rivers flow as reward from Allah , and Allah has with Him the best reward."

The Prophet SAWW used to receive revelation in different ways. Sometimes it was through an angel and sometimes it was direct. Once he was lying down next to his wife sleeping and Quran began to be relieved to him. Then he turned to Hazrat Ayesha RA and said, if you give me permission I would like to pray. That shows how amazing his manners are, although he is a Prophet and he doesnt need permission. The Prophet SAWW made wuzu and began to pray and reciting ayaat aloud. He started crying as he recited this and his entire beard was soaked. Then he stayed in Sajdah and kept crying until there was a puddle where he was making Sajda, until Fajr started. The companions are waiting for the Prophet to lead prayer but he is not coming out. The Prophet then finished prayer and said that how can you call me away from Allah when Allah has revealed this ayah. This comes in a Hadith narration.

In this passage, in the first part the person was searching for Allah, in the 2nd part they ask their Rabb for something, and in the third part, their Rabb responds.

The Sahaba used to miss the Prophet and used to go to Hazrat Ayesha RA after his death and ask stories about the Prophet. Hazrat Ayesha would be on one side of the curtain and the sahaba would be on the other side of the curtain. Hazrat Ayesha would say that everything about him was amazing. And she would tell one of the stories. BUT there are a lot of stories and moments that are not recorded but we will learn about them at Al Kauthar, the fountain when we sit there with the Prophet SAWW InshaaAllah.

Who are Oolul Albaab?The people of sound,clean minds? There are ayaat in the alternation of Day and night for clean minds.
Some people become incredible knowledge when they put their mind to it and they learnt enormous amount of data. Some people are obsessed with sports, some with politics,some with TV shows, some with gadgets, and they know so much about them. So some people are super smart but hey spend their mind on things that are not useful.
So Allah says here that there are some people who have pure minds who did not waste their minds on such useless things but thought about skies and the night and day . We would consider such a person very weird who thinks about such things these days. But Allah tells us to think about these.

When you go out you feel a breeze, a wind, which is actually a delivery system of life on planet as wind carries clouds and pollen etc.If there is no wind , plant cannot grow so animals cannot survive, and we cannot survive. Trees exhale Oxygen which we are breathing and which enables us to live.Everything is working in association with one another. Think about the night and the day.  Each have a purpose and they enable us to lead a happy,balanced life. Places where there is lack of sunlight, people have developed emotional issues according to research. We are using everything on Earth for our technology and survival. We are just using the resources Allah has given us, we have not created any raw material. We just worked with the pieces we were given.

Ayaah=means something valuable
Something that has purpose or meaning
Every ayah is distinct and has value.
It also means sign. e.g. wind is a sign that life is being delivered, If life is being taken care of it is a sign that somebody is providing for me.
So everything is a clue
But If peoples minds are filled with useless facts they will not be able to see the bigger picture and the grand scheme of things. Its like somebody is holding a Quran and they learn nothing about the Quran but learn about the paper from which Quran is made. How will that benefit him? It wont! We have become focused on the wrong things, we have forgotten to think about the right things.

If you eat a lot of junk food and eat a fruit once in a while, it wont be enough because our GIT is consumed by useless things and one fruit wont be of any benefit. Similarly we have filled our mind with lagwiyaat, its a tragedy of human mind, a waste. At least cut down the lagwiyaat, to allow your mind to open. Firaun did not want the youth to rise and rebel so every other year he would kill all the baby boys. Why not every year? because he still needed some population for his slaves. Now these days the policy is to keep boys from turning into men by giving them gadgets too many blessings and not allow them to mature and grow, get a job,study or do something. They do nothing with their life. Such boys are not a threat to any wrong in the society. Entertainment is so infinite, our lifetime will end but entertainment opportunities will NEVER be exhausted, so our entire life can be wasted in environment.

The Quran talks to both the mind and the heart

The heart is the seat of the Ruh. The heart remembers, it gets excited,motivated,happy etc so the emotions are associated with the heart on a spiritual level
The mind has to do with intellect and thinking and processing information and memorizing and reasoning.

Some speeches appeal only to the mind,some only to the heart, some to both in our daily life. Human beings are both rational and emotional creatures.

There are some people who become so emotional that they close the door to thinking and some do the opposite. But Allah says that people of sound minds are those who remember Allah and who THINK, both things go hand in hand. In fact, the heart is given priority and mentioned first. So Allah says successful people will come to judgement day with a CLEAN heart(qalb e saleem)
If your heart is not conquered yet, your mind will go on the wrong track. Your heart decides in which direction your mind will be focused. For example, your heart desires that you want to be a doctor,so your mind works in that direction. When we have clarity about what we want then everything becomes clear.

Then when they think,they reach the conclusion that there is no way all of this does not have meaning. Having meaning means AYAH so basically we realize that everything around us is an Ayah which has meaning
He not only speaks for himself but also for others because he has a good heart and he wants good for everyone.

Allah uses nature to develop our morals and beliefs. The Quran trains us to think that everything around us is and has a lesson. Everything is valuable.

In games, we get a sense of accomplishment when we win a game or get to another level. Why do trophies give us such a sense of acievement? In this life, there are no rules, some people work hard and get nothing and some dont work hard and get a lot. So life isnt that fair. But games are relatively fair because it gives us immediate self satisfaction. We love to immerse ourselves in a world which gives us instant gratification for our efforts. And what does Allah say? This life is nothing but a game. What do we do? We earn points, we win trophies. So we dont have much interest in those little games because we are involved in a bigger game with higher stakes. Some people when they lose a sense of purpose and meaning, they commit suicide or become depressed. They lose interest in this game because they dont see any point.

Protect us from the fire, in other words dont let us lose in this game of life. Now that he has realized that there is a purpose, he is seeking the purpose.

Humans are a very dignified creation in this world. The only slavery that liberates us from all other forms of slavery is slavery to Allah. And it dignifies us.People these days are enslaved to trends and enslaved to certain fashions. People think if they dont follow them they will be left out or humiliated or will feel like the odd one out. I remember, in schools where there are uniforms, people didnt look at clothes to judge people but focused more on their personality but where there was no uniform, people were judged first on appearances and later on personality. We ususally associate dignity with how people think of us. But in reality, dignity is from Allah and no human can take it away. Dignity will be taken away when Allah throws someone in the fire. Islamic mannerisms are extremely dignified and such morals and manners increase our dignity.

Wrongdoers in Arabic means=putting something where it doesnt belong=Zalimeen

Master, we have heard the call of somebody calling people to belief and faith, and it lines up with what is in my heart and what I was thinking about on my own after looking at ayaat about there being a Creator, so Lord forgive our mistakes, now this person is ready to die because he knows there is an afterlife ahead.
These ayaat tell the story of those who discovered Islam themselves. But we who were born and raised as muslims dont feel it this way because we never had to search for it.
BUT faith cannot be inherited. We have to reach our own conviction. If we are only muslim because our parents our muslim we will have the weakest of faiths. Our Prophet SAWW said I call to people with my eyes open. Our faith does not have to be BLIND, we reach to the conclusion driven by our heart and mind. Our eyes should only be closed when it comes to Allahs laws.There is no intellect involved when it comes to laws. Because when we believe that Allah is our creator and is perfect and we have reached the conclusion we need to trust Allah and follow Him and not question His laws. We just follow the social and spiritual laws because ALLAH said so.
We heard the call of A caller, it means we dont even know who the person is, so we first judge the idea, then we investigate who is saying it, and when after investigation you realize that the person is very decent you ask further and are interested. But if there character is opposite to their words then they are no longer attracted and they turn back. To respond to the call, we have to move closer to the source. So the sahaaba moved closer to the Prophet SAWW, and so discovered him to be amazing.

E.g. there is a story of a woman in Alabama who had a dream about the Kaabah, she searched for the cube thing on google and searched for Islam and went to a Mosque to search 100 miles away but got a negative response so came back crying, but then she got a dream AGAIN after 2 weeks and she searched again and then she stumbled upon Shaykh omer suleman fortunately.
e.g. there was a woman who was a trainer at a gym and she accepted islam only because a muslim man lowered his gaze
Such people can make a case against us muslims because we became a source of misguidance for them by having characters opposite to our religion.

When we lead a good life, we become prepared for death. Tawaffanaa means to take us away. Its not death. It means to take us from this life to the next life.

In Ayah 9 the dua says truly Allah does not break promise. But now the believer says YOU dont take your promise. This shows that Allah is closer to us now as we have progressed through the Surah thats why we have used this tense.

Fastajaaba= means immediately their master responded or therefore their master responsed

Ijaaba means that the request is accepted right away and we can see it e.g. a letter
fastajaaba means that the request is responded but we may not see it right away ..so we have to be patient and believe that Allah has responded.
Most duas in Quran are not about changing the reality,rather they are about dealing with the reality and dealing with pain and dealing with situations. People who are happy with whatever Allah decrees and ask Allah for strength then Allah actually does change reality for them, although they are not really asking for a change in reality. E.g. in Badr, the muslims said plant our feet and aid us against believers(dont makes us cowards), and they asked for sabar but Allah sent an army of angels
e.g. people of Ashaab e kahf only asked for help and patience but Allah changed the laws of nature for them

Now Allahs first response is that I wont waste your actions, so lets see what you have got, so Allah emphasises on actions here. Dua needs to be followed by actions to show that you are actually serious

Allah mentioned both men and women because women are dignified here. Women and men are absolutely equal when it comes to relation with Allah. Even when women are in periods, they are still getting sawaab because they are following Allahs command and its also an ibadah.
Allah also highlited them separately because their relationships with Allah has some differences as they are psychologically different.

Then Allah says you are from each other

Now Allah mentions migration. Migration can be from one place to another, and also migration can be from sins and it leads to improvement.
There was an Imam in Vietnam, their village was invaded by some disbelieving rebels. They asked the Imam to eat pork and beer in front of the whole village to demoralize everyone and degrade Allahs laws. He said Fear Allah and not the people. And they shot him in the head and buried him in some unknown spot in the jungle. His brother went searching and found his grave as a rectangle with no leaves and light falling their directly. Its like Allah brought his grave from darkness to light. SubhanAllah..people gave such amazing sacrifices for Islam.
Allah says he will bury the sins of those who give such amazing sacrifices.
When Allah buries the sins then nobody can even tell there was something there to begin with. So there is no trace left.Allah swears to it that he will bury it and make them enter multiple gardens(multiple jannahs) with waterfalls and rivers flowing beneath them

As human beings, we lied to be paid back instantly and get immediate reward for efforts. Allah asks for a lot of restrictions and self restraint and sacrifices and promises Jannah which we cannot even see and we have to DIE before we actually see it. And Allah does not ask us to do amaal for few months or years. Its lifetime submission UNTIL you die, you have to die in a state of imaan! lifetime work with just the guarantee of Allahs promise, it needs a LOT of faith. Belief in the unseen.
The only guarantee we have is the Quran and the Messenger. Allah promises that I will not let you get underpaid, I will record every step, and if you are patient I will reward you infinitely

Every time we are tempted to do something wrong is because the joy comes immediately, its a cash deal, Satan does not offer something for the future but he offers instant gratification. Allah gives us a choice. And just like every plan we make in college for our future has some consequences and decides the end, the same happens here. The decision we make affects our afterlife.