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Thursday, June 18, 2015

Story night: Young and Courageous (Surah Kahf)

https://oca.org/saints/lives/2014/08/04/102195-7-holy-youths-seven-sleepers-of-ephesus

Christian version of Ashaab e Kahf is different. The Ashaab e kahf seven sleepers were from Ephesus(which is now in Turkey) according to Christians.
 The king 300 years ago was Decius who believed in Greek mythology and multiple gods. He had statues of zeus, apollo, armades in the city of Epiphesus. He built these monuments and build them in the middle of the city. This king expected the whole town to bow to these gods and worship them. If anybody refused to pay respect to them, he was slaughtered.7 young men refused to do it. We believe in Jesus as god. They were arrested and given a death sentence and supposed to be publicly executed.
These men managed to escape from the jail and run off into a cave. The king finds them, and the king put rocks on the mouth of the cave to bury them alive as it was a very small cave. Some people years later made a large stone tablet in honour of them as they died for the sake of faith and they put it on the mouth of the cave.
In Year 448 AD, (120 years before birth of Prophet SAWW), a shepherd moved some rocks from a cave in order to build a shed for his sheep and then he saw light enter a cave, and saw some men sleeping inside wearing ancient clothes. They woke up and sent one of them into the city to get bread and their coins had decius on them so they and the people realised they had slept for 300 years.  At that point when they woke up, the area was dominated by Christianity and there were crosses everywhere. They had clothes and currency of over 300 years ago. The king honoured them greatly. They again proclaimed the greatness of jesus and told their story and then died in front of them.

In christianity there was a debate going on whether or not when we are raised on the day of judgement,  is god going to raise the soul or both the soul and the body. A lot of Christian theologians said that only the soul will be raised. The king Theodosius was not sure. He heard both sides of the argument. When these seven sleepers were discovered, the debate was over because it was a proof that the body and soul are resurrected together.

A major christian scholar used this story to write a text on aqeedah. He called them martyrs. He said that their souls and bodies have direct access to heaven.  He said that because they are already in heaven, they are saints and asking them for help is a means of getting into paradise. They have hymns about the people of the cave. They called them Ashaab ul kahf. The christians used to celebrate the seven sleepers like we celebrate EID.

The Quraysh went to the Jewish scholars to ask them to tell them some difficult questions that they could ask about ashaab e kahf from Prophet SAWW. Their intention was to trick the Prophet SAWW into saying that the ashaab e kahf were saints and this would indirectly validate Christianity because in the Christian version, the ashaab e kahf were saints who believed in Jesus.


18:1
Sahih International
[All] praise is [due] to Allah , who has sent down upon His Servant the Book and has not made therein any deviance.
18:2
Sahih International
[He has made it] straight, to warn of severe punishment from Him and to give good tidings to the believers who do righteous deeds that they will have a good reward
18:3
Sahih International
In which they will remain forever
18:4
Sahih International
And to warn those who say, " Allah has taken a son."
18:5
Sahih International
They have no knowledge of it, nor had their fathers. Grave is the word that comes out of their mouths; they speak not except a lie.
18:6
Sahih International
Then perhaps you would kill yourself through grief over them, [O Muhammad], if they do not believe in this message, [and] out of sorrow.
18:7
Sahih International
Indeed, We have made that which is on the earth adornment for it that We may test them [as to] which of them is best in deed.
18:8
Sahih International
And indeed, We will make that which is upon it [into] a barren ground.
18:9
Sahih International
Or have you thought that the companions of the cave and the inscription were, among Our signs, a wonder?
Allah begins the story with mention of the book. Only that guidance matters which comes from the book, and Allah does not allow for deviation/crookedness in it. This guidance will NOT curve/bend over time.

The youth changes a lot with changing trends. Trends keep changing in every field. Youth goes through a lot of phases. But Allah has made it clear that trends can change all they want but Allah's guidance will never change. It is eternal and what was applicable in 600 AD is still applicable in 2015. It is just as relevant now as it was back then. We feel the pressure to say things and do things to fit in and tone down the words of the Quran and make it digestible. Allah says QAYYIMAN. (This is one word which is as if someone said Soccer is the best sport, and the other person says Soccer?Basketball! Basketball is a single word which conveys that basketball is the best) Similarly Allah says Qayyiman after Iwajan and this word is enough. The Quran will not compromise.

Baas refers to the time before war. Allah says this book will continue to stand even during tough and difficult times. Allah goes on to say that they will have a reward in the form of Jannah. This implies that we won't get reward and compensation for everything immediately. The reward will be after patience. Whatever thing we acquire in this world, we get tired of it after a while. We just want to move to one thing after another. Allah says he will give us a reward which will be forever. Maakis means to sit in anticipation for something. It means that you are always excited for it. The excitement does not die after a while. We will never get bored in Jannah. Some people argue that people will get tired of Jannah and living forever. Allah is negating that idea. You will never get used to something and lose interest.

Allah gave this book to warn Christians who argued that Allah had a son. In their version of the story, they made Ashaab ul Kahf saints and according to them, the seven sleepers declared Jesus as their lord and this is the reason they were buried alive and then they woke up after hundreds of years and declared Jesus is their lord. Allah makes it clear that their ancestors had no clue of the statement they are making. What huge blasphemy comes out of their mouth. The words of shirk are so offensive that the Earth and skies would split apart if Allah had not held them together. It is the biggest sin.
But this does not mean that we become intolerant of Christians. Anger belongs to Allah SWT. Allah has the right to be angry. But we cannot become God.We need to have hikmat. But we shouldn't endorse them.

Perhaps you are going to kill yourself out of grief. You worry so much about what they say about Allah that you have become depressed. Why don't they reason and believe in Allah?

No doubt, we furnished whatever is on the Earth as a means of beautification that belongs to it. The decoration of akhirah will outlast it. This implies that certain products, status, company, trends etc will be so beautified for you that you will want to have it no matter what. People don't even care how they will get that thing. They just want it so badly. I just want to go there, no matter how I get there. People sometimes earn haram and try to purify it through sadaqa. Peoples goals become so beautified for them that they are willing to do the ugliest things to reach there. We need to do the right thing. The book will stand firm and whoever holds this book will stand just as firm. Then we will take everything that is on earth and convert it into slippery mud/desert land/marsh land which is absolutely useless. Juruz is a kind of land in which no vegetation can grow. All the skyscrapers will turn into dust.

Now the story begins.Allah says did you actually think/assume that the story of the people of the cave  is something that stands out as a miracle? Allah says that as amazing as you think the story of the cave is, it is not that big of a deal in front of the Ayah Allah just said. The inscription is not that big of a sign as the sign Allah just mentioned.

The miraculous help of Allah can come to anyone, not just Prophets, especially to young people who decide to stand up for Allah. Allah is saying that His miraculous help to young people in times of fitnah is so natural that it is not even surprising. It is just like a law of nature.
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18:10
Sahih International
[Mention] when the youths retreated to the cave and said, "Our Lord, grant us from Yourself mercy and prepare for us from our affair right guidance."
18:11
Sahih International
So We cast [a cover of sleep] over their ears within the cave for a number of years.
18:12
Sahih International
Then We awakened them that We might show which of the two factions was most precise in calculating what [extent] they had remained in time.
18:13
Sahih International
It is We who relate to you, [O Muhammad], their story in truth. Indeed, they were youths who believed in their Lord, and We increased them in guidance.
18:14
Sahih International
And We made firm their hearts when they stood up and said, "Our Lord is the Lord of the heavens and the earth. Never will we invoke besides Him any deity. We would have certainly spoken, then, an excessive transgression.
18:15
Sahih International
These, our people, have taken besides Him deities. Why do they not bring for [worship of] them a clear authority? And who is more unjust than one who invents about Allah a lie?"
Allah first gives a synopsis of the story and the main highlights. It's like a trailer which arouses interest and makes you want more. Allah's perspective on history cannot be challenged. Allah's version is entirely different from the Christian version.

Those young people ran away from prison. They asked Allah for special rehmah (Ladun). These young men understood that Allah is always Raheem but they wanted something more special than normal,something extraordinary because of the circumstances. If anybody found them, they would be killed. They didn't complain. They asked with the attitude that they were already being showered with love but they need more. But we as muslims complain when we are in trouble and ask Why is it always me? Rahmah comes from Rahm and it refers to love and care, and the closest thing to Allah's love is that of a mother's love.

Why do I have to go through this? Hayya means to furnish/change the shape of our situation or to facilitate. Change the reality/shape of this situation. Their entire families are muslims who have compromised on their religion. So these young men do not want to become overwhelmed by that pressure and need Allah's help to change the situation. They were WANTED so they could not run away. They were in a similar situation as we often face as muslims. We have pressure of those who dislike us for practising deen and the pressure of family and people who discourage us for making our lives difficult by following deen. They asked Allah for help so that their hearts stay firm.

They finally found a cave. Allah says He struck their ears and caused them to sleep for hundreds of years, just like a mother strokes her children's ear to make them sleep. This is a demonstration of Allah's love.Struck could also mean that they couldn't hear anything as when you strike the ear, you cannot hear for some time.  They slept for many years. Allah used the word adad but Allah did not tell the number to create a mystery. There was a debate among christians about how many years they slept.

Ba-a-sa is used which is used for raising up from death and sleep is like raising from death in Islam. This was mentioned to make it clear that both body and soul was raised. This was a reference to the theological debate going on at that time.

Allah decided to record even the smallest of their conversations out of love. The Quran has nothing without a reason. Every trivial detail is for a reason. Allah even recorded what they said to each other when they woke up.Allah goes on to say that WE will tell you their story accurately.

No doubt about it they were YOUNG MEN who believed in Allah. Allah highlights the fact that they were youth. This surah is about the end of times and fitnas,especially the fitna of dajjaal. Dajjal beautifies the world and performs miracles and the youth gets caught up in these trends the most. He makes people forget the next life. This is the fit of dajjaal. That is why the story of these young men is so important. We need to remember that the youth is supposed to be the strength of the ummah and not the weakness of the ummah. This is what this story emphasises.

Allah goes on to say that they believed in their Lord but he does not specify who the lord is. The Christians took jesus as their lord. Allah says that he will increase them in guidance. Allah guides those who believe in Him. There is a guidance which comes after we have conviction and faith in Allah. Allah gives so much guidance that you cannot possibly imagine it. Allah creates paths where there was no way out.

The youth were dragged in front of the king,in court, in front of all the people, with the fear of being sentenced to death. They had to explain themselves. They were nervous and terrified so they could not speak. Allah gave strength to their hearts and tied their hearts up so that they could speak up for themselves. Their crime was that they did not believe in false gods.

They said: Our Lord is the lord of the heavens and the earth, we are not going to call  anyone else our master, and calling someone else our master is extremely stupid. So indirectly they called the king stupid.The whole town was gathered there so this was insulting for the king. They said to the people why do you follow these gods and continued to say that YOU should be on trial because you do not have any evidence for the gods you worship.You're afraid of this king, what about THAT king (Allah SWT). .  They still had love for their nation and continued to call them their nation despite the strong opposition from them. We are supposed to hate the sin, but not the sinner.
18:16
Sahih International
[The youths said to one another], "And when you have withdrawn from them and that which they worship other than Allah , retreat to the cave. Your Lord will spread out for you of His mercy and will prepare for you from your affair facility."
18:17
Sahih International
And [had you been present], you would see the sun when it rose, inclining away from their cave on the right, and when it set, passing away from them on the left, while they were [laying] within an open space thereof. That was from the signs of Allah . He whom Allah guides is the [rightly] guided, but he whom He leaves astray - never will you find for him a protecting guide.
18:18
Sahih International
And you would think them awake, while they were asleep. And We turned them to the right and to the left, while their dog stretched his forelegs at the entrance. If you had looked at them, you would have turned from them in flight and been filled by them with terror.
They escaped from the jail OR the king let them away for some days to rectify themselves. They said to one another: Don't go into the cave until you get far away from the authority. Otherwise they will find out which direction you are running to. Allah interjects and introduces His own commentary because he was so overwhelmed and full of pride for them. These young men worshipped no one but Allah.(Just like when we are going to mention a story, we say that guy is amazing etc. That is like saying so and so, man I love him, did so and so.) So this is a jumla mutarza out of admiration for these young people.

Islam is a religion that put restraints on you and disciplines you. If you don't have Islam into life, you can do anything you like. It is a life free of restrictions. Freedom versus restriction: Most people will pick freedom and pick the easy way out. These young men chose prison and life in a cave in exchange of freedom.

They said let's go to THE cave, and not A cave. That means they had been there before on one of their adventures. The cave could have been full of dangers. But Allah changed reality for them and made it a Mirfaq(Mirfaq is a pillow in which we can find comfort). It is the same root word as Rafeeq, a friend you can find comfort in. This means that they were not looking at the reality in front of them but they had absolute tawakkul on Allah. They were thinking of rocks as a Mirfaq.

The sun bends around them to the right when it rises, and when it is setting it turns towards left. Allah bent the rays of the sun so that they could sleep comfortably. Allah changed the laws of physics and the laws of nature for them. The sun would do them a favour (taqridhum). They were in a big open space so there was more possibility of sun rays entering but this is one of Allah's miracles. Allah did not increase the light so much that they could be spotted from outside but he gave them just enough light to protect them from dangerous animals etc.  Whoever Allah guides, his always rightly guided and whoever Allah misguides cannot find any other guidance.

If you went there, you would have imagined that they are awake although they were in deep sleep. Allah even turned them in their sleep. People can develop bed sores and get muscle atrophy if they stay in one posture for long. It could also mean that when came at them in one direction, they were turned to the other direction and vice versa. There was a dog with them whos two paws could have been seen on the mouth of the cave. Even if somebody had climbed up to the cave, they would have ran away out of fear after seeing those paws. You would have even turned others away from the cave:Don't even go near there! (because this is laazim and mutaddi).This statement is hypothetical, because nobody even went near that cave (Lau implies that).

18:19
Sahih International
And similarly, We awakened them that they might question one another. Said a speaker from among them, "How long have you remained [here]?" They said, "We have remained a day or part of a day." They said, "Your Lord is most knowing of how long you remained. So send one of you with this silver coin of yours to the city and let him look to which is the best of food and bring you provision from it and let him be cautious. And let no one be aware of you.
18:20
Sahih International
Indeed, if they come to know of you, they will stone you or return you to their religion. And never would you succeed, then - ever."
18:21
Sahih International
And similarly, We caused them to be found that they [who found them] would know that the promise of Allah is truth and that of the Hour there is no doubt. [That was] when they disputed among themselves about their affair and [then] said, "Construct over them a structure. Their Lord is most knowing about them." Said those who prevailed in the matter, "We will surely take [for ourselves] over them a masjid."
18:22
Sahih International
They will say there were three, the fourth of them being their dog; and they will say there were five, the sixth of them being their dog - guessing at the unseen; and they will say there were seven, and the eighth of them was their dog. Say, [O Muhammad], "My Lord is most knowing of their number. None knows them except a few. So do not argue about them except with an obvious argument and do not inquire about them among [the speculators] from anyone."
18:23
Sahih International
And never say of anything, "Indeed, I will do that tomorrow,"
18:24
Sahih International
Except [when adding], "If Allah wills." And remember your Lord when you forget [it] and say, "Perhaps my Lord will guide me to what is nearer than this to right conduct."
18:25
Sahih International
And they remained in their cave for three hundred years and exceeded by nine.
18:26
Sahih International
Say, " Allah is most knowing of how long they remained. He has [knowledge of] the unseen [aspects] of the heavens and the earth. How Seeing is He and how Hearing! They have not besides Him any protector, and He shares not His legislation with anyone."
18:27
Sahih International
And recite, [O Muhammad], what has been revealed to you of the Book of your Lord. There is no changer of His words, and never will you find in other than Him a refuge.


When they got up, they started arguing about how long they slept. But then one of them said they need food, so they collected cash and sent one person back to the city to get food. They picked someone who had an idea about restaurants and they asked him to pick the best food and not get too much food. Walk really carefully and be extra nice to not draw unnecessary attention to yourself. And if you get caught, don't reveal our location. You need to be smart and cautious. If they find out about you, they will either stone you to death or return you to their religion. It means that we should never be overconfident in your religion. Be humble and always beg Allah that your hidaya remains till your last moment. Do not deliberately put yourself in difficult and faith-challenging situations. Protect your Imaan and don't go looking for trouble. Don't be over confident in faith and put yourself in fitnah. Allah recorded this small trivial conversation which is a proof that Allah listens to all of our conversations. In Quran, the true followers of Isa AS call themselves muslims, so even though these people were before the time of Prophet SAWW, they were still heroes of islam. Allah came to the aid of their legacy by dignifying them in Quran.

But when he set out, he spoke a different dialect, was dressed in clothes 300 years old, had old currency and he drew a lot of attention to himself. The whole town had become christians. The promise of ALLAH is true. Isa AS did not resurrect them, Allah did. This is the Islamic concept. The christian scholars were disputing at that time about whether the soul is raised or both body and soul. Allah said we resurrected them so that people would know the promise of Allah is true. It shows that Allah SWT is the one who raised them and raised their body and soul.
The Christian king Theosodisus said, build a monument for them. (According to the Christian version, they refused the monument and they also refused to come out of the cave. They died in the cave).

They turned it down because they were people of Tawhid and not of shirk. These people probably died in the cave then to escape from shirk. Then the people said, lets build a Masjid here. Masjid is a place where you do sajdah. So sajdah still existed in Christianity back then.

The people forgot the debate about resurrection and afterlife and instead made an issue out of making a monument or a masjid. Our ummah has become caught up in debates and issues about things that don't matter much and forget the core of Islam. We have beautified our masjids and monuments and ignored the fundamentals of deen.

Listen to a story. There is a professor of business who made millions. He decides to teach business courses. He tells his class:There is a man who has to start a business. He picks a location. He checks which products people need and he stocks those products. He manages branding,finances,customer services,presentation etc. One student asks: Whats his name? What does he eat for lunch? That is such an irrelevant and ridiculous question which suggests that the students missed the entire point of the story. Allah also told this whole story and those people missed the point and began arguing about the number which was entirely irrelevant. Allah commands the prophet saww to tell them that Allah knows best and you don't know and it's none of your business. You are focused on the number and Allah is focused on THEM. We sometimes forget the moral and point of the story and focus on things which are entirely irrelevant. Allah says hum and not haa although iddatun was moanas taa marboota. Allah is trying to emphasise that the number is not important (None but of you actually know THEM).

Don't debate about them.Mirya means to argue so don't get into a debate to remove doubt. The only thing you should debate about is the things that are obvious and not the minor details. Allah made their beliefs obvious so we should debate about them and not their number. We should focus on the point. We need to learn to ask the right questions. Three stories follow this story in Surah kahf and people end up asking the same kind of irrelevant questions. Allah wanted to correct our thinking in the beginning.

The jews asked the Prophet SAWW: who is zulqarnain, who are the people of the cave and who is the rooh? THE Prophet SAWW said he will tell tomorrow but Allah sent what after 15 days.

Now Allah emphasises the importance of saying InshaaAllah. And Allah links it to the idea that may it bring us closer to guidance. Our imaan fluctuates and our relationship with Allah goes up and down so Allah has tied InshaaAllah to the idea that may Allah bring us closer to Him whenever you do that thing. May you be in a better state of Imaan when it happens, no matter what you say InshaaAllah for.

Then Allah gives a vague number,300 and 9 but does not specify nine to teach us to be humble. We cannot know everything. Allah knows the unseen and He knows more than you can ever know. Allah is the best protector. Allah goes back to the point. He says He knows the exact figure. Allah puts us back in our place.

You have no protector except Allah. That is a major lesson for us. We need to have tawakkul on Allah.
Then Allah goes on to say that Allah's words will never be changed. The story of christians were changed, but Allah's words never change.

Sunday, June 7, 2015

Qur'an for young adults - Day 12,13 - Honouring the Messenger Sallahu Alaiyhi Wasallam

We live in an age where people have lost respect for everything. We don't respect anything anymore. We are in the habit of making fun of anything and even religion and Allah and Heaven and hell and messengers and angels and what not. Allah's most special and best creation is Muhammad Sallahu alaiyhi wasallam and there is absolutely no compromise on honouring the messenger SAWW.
The bedouins and Arabs banged the prophet SAWW's door and called him O muhammad (Hey muhammad) the way the call each other, and Allah revealed to him that don't call him the way you call each other, it may happen that all your good deeds go to waste and you don't even realize it.

The prophet closest to Muhammad SAWW is Musa AS in the Quran which is why he is the most talked about messenger in the Quran
had to do hijrah,had to face tyrant king/Quraish, difficulty from own people, both were given shariah, both spoke to Allah on Toor and on Mairaaj

The prophet SAWW used to pray towards both Kaabah and Jerusalem when he was in Makkah, but when he moved to Madinah then he had to face Aqsa and his back was towards Kaabah. Musa AS used to complain to Allah about his Luqnat or about having his brother Haroon AS help him etc. But the Prophet SAWW didn't even verbally say anything about the Kaabah. Allah just says that we see your face turning towards the sky in sadness so Allah changed the Kaabah to honour the Messenger SAWW's wish. That is how much Allah subhana wa tala loved the prophet SAWW. When you know who's behind someone, you don't disrespect them. Allah is behind the messenger SAWW.

108:1
Sahih International
Indeed, We have granted you, [O Muhammad], al-Kawthar.
108:2
Sahih International
So pray to your Lord and sacrifice [to Him alone].

108:3
Sahih International
Indeed, your enemy is the one cut off.


The prophet SAWW used to share a porch with Abu Lahb and they were neighbours. They could hear what was going on in each others homes. The prophet SAWW's son passed away. Abu Lahb was his uncle. And whatever hurtful thing is said by a family member hurts way more than hurtful words by total strangers. And family knows just what hurts you. Abu Lahb sang and was overjoyed and called him Abtar(one who has no legacy and who's tail is cut off). Batara muhammad batara muhammad(Implying that there was no one left to carry on his legacy and his name). This was revealed after this happened.

What is Kausar? Kausar is Mubaalga which means an incredibly large amount. Kausar includes a Hauz/river in Jannah from where the Prophet sallallahu alaiyhi wasallam will drink from and also give to the believers. Allah says he has given him a whole lot. It is not just limited to Kausar.

The Prophet SAWW's baby's death was made more painful by his uncle's words. Allah brought the Prophet SAWW's attention to Kausar in this difficult time. This teaches it how we need to have shukar for what Allah has given us instead of thinking and looking at what has been taken from us. When we celebrate in Islam(Eid), we pray and sacrifice. Allah is telling the Prophet to pray and sacrifice although this isn't the occasion of celebration. The Prophet SAWW's son just died. But Allah is telling him that what Allah has given him is much greater than what has been taken away. And his son is waiting for him in Jannah. Allah will take care of everything that's bothering and worrying us. So Allah says:Abu lahb is the MOST cut off.

We emulate everything the Prophet SAWW does. We follow his sunnah in every little thing. But we cannot emulate what Allah does, we don't have the ability. But there is one thing Allah does that we also do. Allah sends salutations on Prophet SAWW so we do too! The angels,humans and Allah himself sends salawaat on the Prophet SAWW. Whenever Allah sends salawaat, his status is raised. The more salawaat we send, the stronger the relation and love with Prophet SAWW.

Allah says:Wa rafana laka zikrak. We have elevated your zikr in this world. It is part of the Azan, it is part of salaat! Somebody is sending salawaat on Prophet SAWW in the world every second. So salawaat is being sent 24/7 and it only makes us richer. The Prophet SAWW hears every time.

Allah has given him Maqam e Mahmood. On the day of judgement, everybody will be standing but none will be able to speak. There will be no buzz but only pindrop silence. Only that person will speak whom Allah will permit. The Prophet SAWW will rise and will be the first to speak and seek intercession for the ummah.

Allah does not call Muhammad SAWW by his name in the Quran. He says Yaa ayyuhal mudassir, ya ayyuhal muzammil, yaa rasulAllah etc. But he does call other prophets by their names. That is the kind of respect Allah subhanawataala gives to the Prophet SAWW.

Muhammad SAWW is someone who is praised and someone who is thanked. Hamd is the same origin as Muhammad. He is praised and thanked continously and a lot. Quality and Quantity. Quality is the sincerity,emotion,enthusiasm, and spirit with which you send salawaat. Muhammad is mentioned 4 times in the Quran and Ahmad is mentioned once in the Quran.
Ahmad is different. It is the one who is praised and thanked more. AND the one who praises and thanks more.MORE than who? Any creation of Allah! This Ahmad was said by Jesus AS implying that the Prophet SAWW will be praised more and will praise more than him or any other creation.

The Prophet SAWW is the only prophet who can make intercession for us on the day of judgement. All other prophets would say that they cannot ask Allah for shifaat. And the prophet SAWW would ask Allah Ummati Ummati Ummati and ask Allah to forgive those who had just said the kalima even. He will ask for those who did not even deserve it. He will not give up on anyone. This is the best case scenario. The worst case scenario is when even the Prophet SAWW would say that these people left the Quran abandoned. So in the hadith, he makes a case FOR us and in this ayah of the Quran, he makes a case against us.

Why does Allah correct His messenger SAWW?
>Only Allah has the right to correct the messenger and no one else. The Prophet SAWW is divine and is as perfect as a human being can be but he cannot be as perfect as Allah SWT himself. The Messenger is humbled before Allah SWT.

>The messenger SAWW makes a decision to the best of his ability. But only Allah knows a better way to do it. Prophets do not sin. Whatever he did, he did to the best of his ability but Allah knows more.

>To tell the high status and standard the prophet SAWW has. Allah corrects him in things he will never ask us about. They are such tiny things.


At the time of Ghazwa Tabuk, everyone was supposed to be part of the muslim army. A person came with the excuse that he would not be able to help himself with women around him so he should be allowed to stay back. The prophet SAWW allowed him to stay back thinking that he is not going to be of much use anyway. He might even backstab him because he is not willing to go to war. But Allah's decision was different. Allah said:Allah has already forgiven you.Why did you give his permission? Before correcting, Allah already said I have forgiven you. Allah wanted that it be known to everyone that he is a hypocrite and he wouldn't have gone anyway.

Abdullah Ibne Maktoom was a blind sahabi. He once entered while Prophet SAWW was giving dawah to the governors of tribes. He knew there was a conversation going on. He interrupted the conversation and said I need to talk to you. The prophet SAWW was in the middle of the conversation and chose to continue his conversation. He frowned and turned his face away. Abdullah ibn maktoom could not even see it so it did not hurt his feelings.
He frowned and he turned away that a blind one came to him. How did you know?He is used for someone far away. You is for someone close to you. Allah did not talk TO the prophet SAWW in the first two ayahs. It is an expression of being upset of someone usually because we don't directly to someone we are not happy with. Then Allah immediately consoles him by changing tense to YOU.


Had the prophet SAWW even added a word of the Quran, then we would have grabbed him by his next and slit his jugular vein. At another place, Allah says that had Allah not made him SAWW firm, you might have swayed towards them. And had that happened, I would have given you twice the painful punishment and you will not find any helper. The point was to tell the Arabs that this is truly and actually the word of Allah. Nobody will say something like that about themselves in such harsh language. The wrongdoers rejected the miracles of Allah and called the prophets liars. The disbelievers kept asking for miracles other than the Quran. Allah taught the Prophet SAWW:If it is such a big deal to you that they keep walking away from God's word, then if you think you can do it yourself, if you can dig a hole in the earth or build a ladder into the sky and find yourself a miracle then do it. I won't give you a miracle when Quran is enough. IF Allah wanted, he would have given everybody guidance but he gave everyone a choice.

We can be sure about Quran, but how can we be sure about Hadith? Hadith is by a human and humans are fallible? How can we be sure that Hadith is protected?

>No doubt about it, you are committed to a great character.

>No, no no I swear to your Master. They do not believe at all until they make you the decisionmaker in anything that comes up/sprouts among them. Then after they make you the decisionmaker, they do not find any discomfort in the decision you made. Then they give themselves in complete submission.
Allah did not say make Quran the decisionmaker. Sprouting means new things/issues will come up.
Allah swears by Himself because it is so important to him.


Quran for Young Adults - Ramdan Day 12 - How is Quran Allah's word?

6 EXAMPLES OF SYMMETRY IN THE QUR'AN

->The example of Eesa A.S. is like Adam A.S. He created him from earth and said him BE and he was. This is in response to the concept of trinity and son of god concepts. The Quran mentions both Eesa AS and Adam AS 25 times. Adam AS was also born without parents and Eesa AS also didn't have a father. And this ayah is in the 3rd juz of Quran and till here,both are mentioned 7 times.

->Majority of Quran was revealed in Makkah and few in Madinah. Surahs were never revealed in one go or part. Surahs were revealed bit by bit,many at a time.And it wasn't compiled as Quran in written form. One of the earliest Surahs was Baqarah and one of the last Ayahs was also from Baqarah. The companions never gave us Ayah numbers. They just knew where an Ayah stops and where it begins. The Ayahs or Surahs weren't numbered back then. All of these statistics were compiled later
That is how we made you a middle nation(One of the ayahs from Surah Baqarah). Wasat=middle nation. Ayah number is 143 which is middle of Surah Baqarah 246

->Ayah tul kursi

2:255
Sahih International
Allah - there is no deity except Him, the Ever-Living, the Sustainer of [all] existence. Neither drowsiness overtakes Him nor sleep. To Him belongs whatever is in the heavens and whatever is on the earth. Who is it that can intercede with Him except by His permission? He knows what is [presently] before them and what will be after them, and they encompass not a thing of His knowledge except for what He wills. His Kursi extends over the heavens and the earth, and their preservation tires Him not. And He is the Most High, the Most Great.


1.2 of his names
2.drowsiness and sleep
3.he owns skies and earth
4.nobody can make intercession except who he permits
5.he knows whats behind and whats ahead
6.nobody knows except what he wants
7.his throne is over skies and earth
8.he doesnt get tired taking care of them
9.2 of his names

1 vs 9 - both are his names. Hayyul Qayyum vs Alliyul Azeem
2 vs 8 - drowsiness and tiredness are interlinked
3 vs 7 - ownership and kingdom are different. You are not the king of your pen or your bag or your room etc. Ownership is for little things. Kingdom is for big things. A king does not have control over the smallest of things because he has too many things and people under him. Owner owns small things but he has total control over it. So Allah is BOTH the king and the owner. He can control both the big things and the little things.
4 vs 8 - Both have an EXCEPTION- No intercession and no knowledge except what he wants
5 - He knows what's coming ahead and what's coming behind

->Surah Fatiha

1:1
Sahih International
In the name of Allah , the Entirely Merciful, the Especially Merciful.
1:2
Sahih International
[All] praise is [due] to Allah , Lord of the worlds -
1:3
Sahih International
The Entirely Merciful, the Especially Merciful,
1:4
Sahih International
Sovereign of the Day of Recompense.
1:5
Sahih International
It is You we worship and You we ask for help.
1:6
Sahih International
Guide us to the straight path -

1:7
Sahih International
The path of those upon whom You have bestowed favor, not of those who have evoked [Your] anger or of those who are astray.
First half is for me and second half is for my slave
Both halves are 63 huroof each. The Prophet SAWW did not even know how to read so he couldn't have done this. You can't speak like that. This can only be done if you are writing something. But humans don't speak like that

->Surah Rehman vs Surah Waqia (55 vs 56)
Surah Rehman has 5 sections:
The greatness of Quran
Amazing Creations
Day of judgement and hell
Economy class heaven
Premium Level 2 luxury class heaven

Surah Waqiah
The best of all believers(first and the foremost)
People of the right hand
People of the left hand
Allah's power to create
The greatness of the Qur'an

Surah Rehman forwards and Surah Waqiah backwards have complete symmetry and same sections

->The story of Yusuf A.S.
was revealed in one go

First section is a dream
2 is his brothers try to hurt him
3 is the minister's wife trying to seduce him
Yusuf AS goes to jail
5 is the King's dream
6 is interpretation of dream
7 is Yusuf coming out of Jail
8 is confession of Ministers wife
9 is brothers apologizing
10 is dream getting interpreted and fulfilled

First 5 elements of Surah Yusuf are solved by next 5 sections
 5 vs 6
4 vs 7
3 vs 8
2 vs 9
1 vs 10


15:9
Sahih International
Indeed, it is We who sent down the Qur'an and indeed, We will be its guardian.

NO doubt We, We have sent down the ultimate reminder and We are the ones who will guard it

Zikr:something mentioned/something remembered/a reminder

According to Western scholarship, the strongest kind of preservation is written. But it's not absolutely correct and reliable because it might be smudged or incomplete or altered.
The weakest kind of preservation is oral because it's like Chinese whisper and people narrate the way they understood it or perceived it. The Qur'an was not compiled immediately. So Western scholars argue that the Qur'an is not perceived in its absolute form. Secondly, there were different dialects in Arabic and people from different tribes spoke Arabic differently.

The Qur'an claims that Qur'an will be guarded in people's hearts and memory. But isn't that less reliable? All people who memorized it were scattered all over the world. It's possible that they make an error in passing it on and after some years, there are many hundreds of version of quran that are passed on in generations, error after error.
BUT the Qur'an was miraculously memorized by thousands of people that made sure that there was no mistake in compilation. It was memorized down to the way it is supposed to be pronounced. We can travel across the world and there is absolutely no difference in the way people are reciting Quran.

Imagine a crazy world in which there is no written literature left. All books are burnt. We can still recover the Qur'an in less than 24 hours. No other book can be recovered that quickly and in the same form. The Qur'an changed the standard of the strongest kind of preservation and proved that memory can be the strongest form of presentation.Bible has so many versions. But the Qur'an has stayed absolutely the same although there have been disagreements on so many other things.

Sunday, May 24, 2015

Story night:Fallen (The story of Hazrat Adam A.S.)

The story of Hazrat Adam A.S. is mentioned at 7 places in the Qur'an.
Here we will discuss the details discussed in Surah Baqarah. Allah has described this story in different ways in different Surahs of the Qur'an.

2:29
Sahih International
It is He who created for you all of that which is on the earth. Then He directed Himself to the heaven, [His being above all creation], and made them seven heavens, and He is Knowing of all things.
2:30
Sahih International
And [mention, O Muhammad], when your Lord said to the angels, "Indeed, I will make upon the earth a successive authority." They said, "Will You place upon it one who causes corruption therein and sheds blood, while we declare Your praise and sanctify You?" Allah said, "Indeed, I know that which you do not know."
2:31
Sahih International
And He taught Adam the names - all of them. Then He showed them to the angels and said, "Inform Me of the names of these, if you are truthful."
2:32
Sahih International
They said, "Exalted are You; we have no knowledge except what You have taught us. Indeed, it is You who is the Knowing, the Wise."
2:33
Sahih International
He said, "O Adam, inform them of their names." And when he had informed them of their names, He said, "Did I not tell you that I know the unseen [aspects] of the heavens and the earth? And I know what you reveal and what you have concealed."
2:34
Sahih International
And [mention] when We said to the angels, "Prostrate before Adam"; so they prostrated, except for Iblees. He refused and was arrogant and became of the disbelievers.
2:35
Sahih International
And We said, "O Adam, dwell, you and your wife, in Paradise and eat therefrom in [ease and] abundance from wherever you will. But do not approach this tree, lest you be among the wrongdoers."
2:36
Sahih International
But Satan caused them to slip out of it and removed them from that [condition] in which they had been. And We said, "Go down, [all of you], as enemies to one another, and you will have upon the earth a place of settlement and provision for a time."
2:37
Sahih International
Then Adam received from his Lord [some] words, and He accepted his repentance. Indeed, it is He who is the Accepting of repentance, the Merciful.
2:38
Sahih International
We said, "Go down from it, all of you. And when guidance comes to you from Me, whoever follows My guidance - there will be no fear concerning them, nor will they grieve.

2:39
Sahih International
And those who disbelieve and deny Our signs - those will be companions of the Fire; they will abide therein eternally."

He created for you whatever is on the Earth, all together. It implies that every resource is in service of human beings. And the second point implied here is that it is for ALL of you. We have to share these resources. People become greedy and fight for resources and get things at the expense of the rights of other people. We have to co-exist and share everything.

Then he turned to the sky and moulded it into seven distinct skies. And He is the All-knowing. Why does Allah talk about the creation of the sky after talking about the Earth? Because Jannah is in the skies. And the story of Hazrat Adam AS begins in Jannah.

And your Master said, I am putting a Khalifa on the Earth. Hazrat Adam AS's s story begins in Jannah but before he was even created, Allah said that we made him for the Earth. That means that Hazrat Adam AS was not sent on Earth as a punishment. It was not a curse. It was always part of the plan.We are not paying the price for anything Hazrat Adam AS did. It was always meant to be.

Imagine there is a person working at a firm. And his boss sends an email to everyone telling that he will be transferred to another office. Only he didn't get that email. One day he was 30 seconds late and his boss said that he will be transferred to another office.

Listen to another story. A guy worked as a janitor. Then got promoted to a security guard then got promoted to an office manager. Then 40 years later he became the Vice President. Only the President is above him. The President walks in one day and brings his 16 year old boy and tells him that his boy is the new VP now, and you go bring coffee for him. The VP will think the President has gone bonkers. The VP was what Iblees was. He worked his way up and began to be counted among angels. But then Allah asked him to bow before Adam AS.

Hazrat Adam AS and Iblees had a lot in common. Both made a mistake. But there is a difference. Hazrat Adam AS didn't ask Allah that Allah always intended to send him on Earth so how is it his fault? And Iblees could also ask a logical question. I was created from fire and he was created from dirt, so why do I bow before him. But they were different because they responded differently. Adam AS trusted Allah and did not question Allah. Iblees blamed the qadr of Allah and took no responsibility for his actions.
When we blame Allah, we follow the Sunnah of Iblees. And when we take responsibility for our actions we follow the Sunnah of Adam AS.

If Allah knows everything I do, how is it my fault? It' all set up. That's what everyone asks.
Suppose I hit someone with a shoe for no reason. He gets angry. I say no no it was the qadr of Allah. He will still ask me to take responsibility. That's what Adam AS did.

What does Khalifa mean? Khalifa means 3 things:
1- A successor. 
e.g. when a Principal transfers his authority to the next one. 
Allah says that if you turn away he will replace you with another nation. He could SUCCEED you with whoever he wants.

2- Someone left to their own devices
e.g. You leave your son alone and you tell him not to eat the cookies. You gave away for 10 minutes. You leave him to his own device. He has the choice to do whatever he wants. 

3-Someone who has been handed a responsibility and he will have to hand it to someone else
It is different from being an owner. It means the responsibility is given on a temporary basis. Allah alone owns whatever is in the skies and the Earth. Ultimately, we have to return everything to Allah. We don't even own our own body. It will be testifying against us on the Day of Judgement.

Now the ANGELS complain...
Allah tells them that He is putting a Khalifa on Earth. Before humans, jinns used to inhabit the Earth and they were also left on Earth to their own devices. They made the wrong choices and fought with each other. Allah sent an army of Angels and one of the members of the army was Iblees who had been elevated to the ranks of angels, they fought the Jinns and drove them into the oceans. Then order was restored on earth. But Allah said now I am going to put humans on Earth. This put the angels into shock. They had just gotten rid of the jinns.
Now the angels say that there is going to be complete chaos based on their past experience. They think that anyone given a choice would make the wrong choices. Aren't we enough for you? Angels are implying that they declare Allah's perfection and maintain Allah's sanctity.

Are they advertising themselves? Are angels also praising themselves?
Tasbeeh is when you declare Allah is perfect because you heard something or said something that makes it sound like Allah is less than perfect. The angels are NOT praising themselves. They are saying that even though we asked you a question that why are you putting a khalifa on the earth, they are not QUESTIONING Allah. They still think Allah is perfect even if they understand or not.

The angels said Nuqaddisu Laka. We declare your purity. Allah is perfect in every sense and those perfections are within SubhanAllah. Purity has to do with goodness, fairness,justice. Allah are you going to put someone on Earth who will cause corruption? But we are not saying that this is something evil. This is part of Allah's goodness. We are just confused.
Asking a question from Allah is not disobedience. Allah makes it clear that angels never disobey Allah, but they still ask questions.
We think its blasphemous to ask questions about deen. It's not wrong if its with the right intentions. Both angels and Iblees asked a question but their attitude was different.

Allah taught Adam A.S. ALL the names. He taught him ALL manners of names leaving nothing out. Asmaa in Arabic is from Wasm and it also means qualities. That is why we say that Allah's names are Asmaa ul Husnaa. They are the qualities of Allah. It means that Adam AS was taught language. The first act of language is noun. Adam AS was taught this massive vocabulary. Every one of those languages are the output of the language taught to Adam AS. Every language that exists on the face of Earth is part of Allah's revelation. All languages go back to parents which go back to Adam AS. Every language and dialect should be honoured because they are from Allah. The development of human knowledge in every field is actually part of Allah's plan. So don't say you only want to study deen and don't want to study the dunya. Allah gave Adam AS the names of everything BEFORE giving him the revelation. The knowledge of creation is very important to colonize and progress in dunya.We inherit our knowledge from Adam AS.

In a Hadith, Allah created Adam AS and presented all of his lineage to him. Adam AS is in shock. Who are these people? Allah says these are your kids. So Allah taught him all the names. Adam AS knows the names of all of the ummah. Not just names, but also their qualities.
Allah took a sample from all kinds of soil. That is why we are in so many different races and so many cultures. We are created from dirt which is a very low origin. But the dirt is capable of amazing things, it is the source of ALL life on Earth. It means that humans have great potential and if they are watered like the dirt, they are capable of great things and can produce so many fruits. But the nourishment for humans is from the sky in the form of revelation.

Then Allah asks the angels to tell these names. This is in response to their question. Do you even know their names or qualities? Then how can you judge them prematurely? You cannot judge what people will do in future based on what they have done in their past. We are in the habit of labeling people and putting people in boxes. We do that both to muslims and to non-muslims. The prophet SAWW never gave up on Quraiysh and those Quraiysh gave him Hazrat Umar RA and Khalid bin Walid RA.

Allah also taught humans the names of THINGS.This leads to sciences, knowledge and terminologies etc. This is how we have created things and accomplished so much. The jinns weren't taught these names so they didn't have the ability to achieve what humans achieved. We are Ashraf ul Makhlooqat. We can take the raw material and do almost anything.

The angels said that they declare Allah's purity. Allah is implying that among human beings there will be those who declare Allah's tasbeeh the way no angel ever did. Prophet Muhammad SAWW's tasbeeh would be above everyone else's.
When Adam AS was shown all the children of Adam AS, a child caught his eye. He was Daud AS. Adam AS asked how long he would live. Adam AS gave him 40 years from his age. This is in a hadith narration. Daud AS was given some unique abilities, a unique voice which he used to praise Allah,ability to make armour, Khilafat on Earth. So Adam AS recognized the Khalifa in him.

The angels recognized the limits of their knowledge and maintained their humility. They admitted that they have no knowledge except what Allah gave us. But we as humans often forget our limits. The more knowledge we acquire, the more arrogant and judgmental we become.

Then Allah asked Adam AS to tell the names to angels. So now the angels know this information too. They use it for our protection.

Then Allah says he knows unseen secrets of the sky and the Earth. A part of Adam AS came from Earth and a part came from the Sky(the rooh). Our rooh makes us much above the animals but we have been reduced to animals. Our media feeds our animal instincts. The secrets are what we capable of. Allah says I know what you show and what you hide. What were the angels hiding? The angels weren't hiding anything. But Iblees was among the angels and he was hiding in his heart a secret pride and ego. Iblees was threatened by the position of Hazrat Adam AS. The worst part is when Islamic scholars and Dawah workers develop a jealousy for each other. These ayahs are also about pride for service to Allah. Iblees had pride about his service to Allah, not for any worldly reason. Allah highlights the arrogance of scholars of Bani Israel as well. If there is goodness in the work you do, it will be carried by Allah azza wa jalla and nobody can take that goodness away. If you become jealous of each other and compete negatively, you are no different than Shaytaan.

Make Sajdah before Adam AS out of respect(Sajdah was allowed in previous Shariahs) OR Make Sajdah because something amazing happened. e.g. Christians do Sajdah when they listen to recitation of the Quran, the mushrikeen do Sajdah when they listen to Ayahs, when the staff turns into a snake all the magicians do Sajdah, when Yusuf AS's brothers see him as a king they fall into sajdah. Here, the rooh was blown into Adam AS and that was such an incredible miracle that they fell into Sajdah. Iblees didn't admit the Maujza of the rooh and creation of Adam AS.

Take an example. All the students came except Kareem. That implies that Kareem is also a student. Allah says all the angels did Sajdah except Iblees. Does that make Iblees an angel? He was a jinn. English translation gives the wrong meaning. In Arabic language, Sajadoo followed by Illa Ibleesu(with a zamma) means that the exception belongs to the same category. Sajadoo followed by Illaa Ibleesa(with a fatha) means that the exception does not belong to the same category(mustasna). That makes it clear that Iblees was not an angel.

Iblees refused and was arrogant. Not out of ignorance or anger or sadness or fear. When you refuse out of arrogance, there is no hope for you.

Allah said uskun Al-jannah and not uskun fil jannah. Why? Because, fee would take away from the vastness of Jannah. Allah is trying to imply that its all open for you. Uskun means somebody was moving and they stopped and there is a possibility of moving again. There are other words which show permanent residence e.g. khulood. Uskun implies that Adam AS is not going to remain in Jannah forever AND he is going to explore Jannah.

Allah didn't say Uskunaa. He said Uskun. That means the head of the house is honoured and he is referred to directly by Uskun. Allah says, settle down with peace, you and your wife. It means the peace of the house is your responsibility. You will have to establish peace and stay calm. Your tranquility should be directed towards your wife. Then Allah changes tense wa Kulaa both of you should eat. So the responsibility was given to husband and the rights and gifts were distributed to both. For the prohibitions, Allah says don't come near that tree either of you. So this is between the person and Allah and not between husband and wife. No human being can get in the way of your relation with Allah and the spouse cannot force you to disobey Allah. Don't act like Abu Jahl(who is mentioned in Surah Alaq for stopping others from praying). Adam AS and Hawa AS went together near that tree so they made a bad decision mutually. Both are equally responsible. Christians blame Hawa AS for everything.

The command was NOT about eating the tree. The command was about going near to the tree.  In Islam, we are told to stay away from the path that leads to sin. e.g.Allah says do not even go near Zinaa,Fawahish,maal of yateem.

There are 3 levels:Jannah, Earth, Jahannum
Allah says all of you go down. You will be enemies of each other.
Either all of you refers to Adam AS Hawa AS and Iblees
OR it refers to all of mankind because all the rooh were present there at that time. So there may be animosity within mankind. The worst thing is animosity in the name of deen. Don't hide the truth because people can't handle it.
Mustaqar means a place to chill. Mataa means utilities and  enjoyment for a given time. It's not permanent. Allah does not stop us from enjoying the nematen he has given us. We can enjoy His blessings as long as one does not forget Allah or become heedless. We have to be grateful for every blessing and use it for a good purpose and enjoy within limits. We need to be balanced. As long as we don't get obsessed with dunya, it's fine. Allah makes both dunya and Akhirah beautiful for the believer.

Although Adam AS was sent to dunya with a lot of blessings but he was still sad because the blessings in dunya were nothing compared to Jannah.
Adam AS stumbled upon words from his Rabb. Talaqqi is used when you come across something valuable/ a treasure:Rabbana zalamna anfusana ...
So Adam AS took personal responsibility. Allah turned towards him and Allah is the one who no doubts keep turning back over and over. No human being is removed from the mercy of Allah as long as he is on Earth. He will be only removed from Allah's mercy if he goes to Jahannum.

If and when,ever at all, any guidance comes to ALL of you from me, whoever follows that guidance they won't have any fear and grief. The Quran is Allah's remedy for fear and sadness. Sadness is linked to the past and fear concerns the future. If you follow my guidance, this dunya will become Jannah for you. But we do have fear of Allah and sadness over our sins. We will experience fear and sadness but it won't overcome us and we will not be paralysed by it. Come to Quran with a submissive attitude and don't interpret it according to our personality.

Surah Baqarah(The beginning and end are connected)
Nothing is random in the Quran. The sequence makes absolute sense

Section 1
Believers vs. disbelievers vs. hypocrites
->Section 9 - At end of Surah Baqarah there is a dua which protects believers from hypocrisy and disbelief

Section 2
Story of Adam AS
Shaytaan caused him to slip because of greed of that one tree. You could live forever if you take from that tree.
->Section 8 begins with Ayahs about spending in the path of Allah, Ayahs about Riba,and business
So it is about the best thing you can do with your money, the worst thing you can do about money,and guidance about what to do with money

Section 3
Bani Israel and how they kept breaking Allah's laws
->Section 7-List of laws e.g. halal haram given to our Ummah

Section 4
Ibrahim AS story of passing all the tests
->Section 6- This ummah will be tested with fear etc. Muslims will be tested

Section 5
->The Qibla is changing. Qibla is the center of Islam
This points to the center of the Surah. Qibla changed from Bani Israel to Muslim Ummah
Similarly, the ayahs changed from those about previous ummahs to those about Muslim Ummahs

The story of Adam AS followed by nation of Bani Israel followed by Ibrahim AS followed by our nation(Muslim Ummah). Both fathers are compared with their nations.

Adam AS will be compared to Bani Israel.
Adam AS was sent as a Khalifa as mentioned in the Quran. From Bani Israel, Daud AS is mentioned as Khalifa in the Quran. The angels complained to Allah are you putting someone on Earth who will cause corruption and spill blood. Allah says about Bani Israel->They caused great corruption. When we took a contract from Israelities to not spill blood, you kept killing your own people.

Adam AS was told to come down from Jannah because he ate from the tree/greed. Israelities were in the middle of the desert and Allah put a cloud over them and gave them Mann o Salwa but they had greed so Allah used the same word for them(Ihbitoo-go down from here)

Adam AS was told to go down from Jannah and eat from anywhere. Bani Israel was told to eat from the city whatever they want.

Allah gave Adam AS words of Taubah. Allah told Bani Israel to do taubah when they enter city. But they made fun of it and they make a joke out of it. They changed hitta to hinta.

Allah told angels I know what you don't know. Allah says to Israelities->Do you think you know more than Allah?

Allah told angels I know what you are hiding and what you show. Bani Israel hid the revelation.

Iblees refused to do Sajdah. Bani Israel didn't even do Ruku.

Bani Israel was the chosen nation who was given a million chances by Allah. Bani Israel proved the angels right. They were made Khalifa on Earth but they did exactly what the angels feared. 
Then Allah takes us to Ibrahim AS's story. Ibrahim AS was tested with the biggest of tests and he completed all of the tests.We are from the millat of Ibraheem AS. The next in line is our ummah and Allah tells us now it's your turn to be tested. You are next in line. We are supposed to be the answer to the angels questions. We have a huge responsibility on our shoulders.

The first father Adam AS laid the foundation of Kaabah and Ibrahim AS built on the same 
foundations.

Ibrahim AS asks at the end of the Surah: How do you give life to the dead?
The angels and Iblees asked a question in the beginning.
Allah asks:don't you already believe?Allah shows him how he gives life to the dead.
In the next passage, A prophet passes by a destructed town. Allah gave him death for a hundred years and then gave him life.
In this age,most people think the ummah is dead. Allah says I give life and I give death. That's not up to you to decide. We have no right to lose hope in the Ummah. It is part of our Imaan to believe everything will be brought back to life.

In the beginning of the Surah,Adam AS was sent down from Jannah to Earth. He was told to be on the look out for guidance.
At the end of the Surah, there are 2 Ayahs in which Prophet SAWW made his journey of Israa to the seventh heaven. Even Jibrael AS could not go up to that point. So the Prophet SAWW went up to the seventh heaven to take revelation. 
So in the beginning we go down from Jannah and at the end we go up. It reflects the ascension of humans.

The messengers believed in what was revealed to him and the believers did too. We are mentioned in front of Allah because we are supposed to be the answer to the angels questions.